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Passover or Pesach from Hebrew פֶּסַח‬ Pesah, Pesakh), is an important, biblically-derived Jewish holiday. Jews celebrate Passover as a commemoration of their liberation by God from slavery in ancient Egypt and their freedom as a nation under the leadership of Moses. It commemorates the story of the Exodus as described in the Hebrew Bible, especially in the Book of Exodus, in which the Israelites were freed from slavery in Egypt. According to standard biblical chronology, this event would have taken place at about 1300 BCE (AM 2450).

Passover is a spring festival which during the existence of the Temple in Jerusalem was connected to the offering of the “first-fruits of the barley”, barley being the first grain to ripen and to be harvested in the Land of Israel.

Passover commences on the 15th of the Hebrew month of Nisan and lasts for either seven days (in Israel and for Reform Jews and other progressive Jews around the world who adhere to the Biblical commandment) or eight days for Orthodox, Hasidic, and most Conservative Jews (in the diaspora).  In Judaism, a day commences at dusk and lasts until the following dusk, thus the first day of Passover only begins after dusk of the 14th of Nisan and ends at dusk of the 15th day of the month of Nisan. The rituals unique to the Passover celebrations commence with the Passover Seder when the 15th of Nisan has begun. In the Northern Hemisphere Passover takes place in spring as the Torah prescribes it: “in the month of [the] spring” (בחדש האביב Exodus 23:15). It is one of the most widely observed Jewish holidays.

In the narrative of the Exodus, the Bible tells that God helped the Children of Israel escape from their slavery in Egypt by inflicting ten plagues upon the ancient Egyptians before the Pharaoh would release his Israelite slaves; the tenth and worst of the plagues was the death of the Egyptian first-born.

The Israelites were instructed to mark the doorposts of their homes with the blood of a slaughtered spring lamb and, upon seeing this, the spirit of the Lord knew to pass over the first-born in these homes, hence the English name of the holiday.

When the Pharaoh freed the Israelites, it is said that they left in such a hurry that they could not wait for bread dough to rise (leaven). In commemoration, for the duration of Passover no leavened bread is eaten, for which reason Passover was called the feast of unleavened bread in the Torah or Old Testament.^[10] Thus matzo (flat unleavened bread) is eaten during Passover and it is a tradition of the holiday.

Historically, together with Shavuot (“Pentecost”) and Sukkot (“Tabernacles”), Passover is one of the Three Pilgrimage Festivals (Shalosh Regalim) during which the entire population of the kingdom of Judah made a pilgrimage to the Temple in Jerusalem. Samaritans still make this pilgrimage to Mount Gerizim, but only men participate in public worship.

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Limmud is a cross-communal ‘festival of learning’ which last year attracted over 25000 participants to its events, held across five continents, in almost forty countries. It started in the UK 30 years ago where the annual five-day event now attracts 2,500 people from across the religious spectrum and boasts 350 presenters offering some 900 sessions.

Limmud aims to enable each participant to go one step further on their own Jewish journey.   One of the key principles behind what has now become an international cross-communal movement is that we all have something to contribute and can learn from each other.  Presenters are treated as part of the community, they are volunteers like those who organise the events and all are rewarded by the opportunity to learn from each other.  Becoming Limmud NZ makes us part of an exciting worldwide movement.

Limmud has core principles that we feel reflect our community. The catchphrase behind Limmud is “Every Jew should be a student and everyone can be a teacher”. This seems very much to capture what our organizing committee believes, and we are eager for more local presenters to put themselves forward and to encourage people to volunteer. Even an hour will make a huge difference to the success of the first Limmud conference on 18/19 August.  Expanding Jewish horizons, empowering individuals to contribute to their community and enabling connections to be made between individuals and across communities are the values behind Limmud International and behind Limmud NZ. We also love the emphasis on ensuring all participants feel equally respected and comfortable at Limmud, no matter which shul they go to, or don’t go to.  All Limmud events will be strictly kosher to enable participants to eat and enjoy together.

Limmud, of course, means learning and it is about learning but not in a formalized way. The great thing about the format is it is “pick and mix”. Each session runs for an hour, and there are five different streams to choose from.You just pick what you want to go to – discussion of an ethical dilemma with local and international experts, an intimate text study, a film discussion, or sessions relating to parenting issues. If you need a break for a session, grab a coffee and schmooze. The only thing we can’t do for you is arrange for you to be at two sessions at once – although some sessions are repeated.

Keep these dates free, more information to come.