Here is a calendar of upcoming events, up and down the country. Some are organized by us, others by like-minded organizations and groups.
Hanukkah (Hebrew: חֲנֻכָּה, usually spelled חנוכה pronounced [χanuˈka] in Modern Hebrew, also romanized as Chanukkah or Chanuka), also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar.
Hi Folks, its AGM time again.
This year, its in the Library of the Old Vicarage, 335 Halswell Road, Christchurch 8025.
We look forward to seeing you.
- Resistance – How did people resist the Nazi Regime?
- Rebellion – Fighting back against Nazi atrocities
- Righteousness – Helping your fellow person against Nazi persecution
Students will learn how Jews and Europeans fought against the onslaught of Nazi aggression and antisemitism from 1933 – 1945. From resistance movements such as the Jewish resistance groups or the Maquis; Warsaw Uprising against Nazi deportations; Righteous peoples that helped Jews escape Nazi terrorism like Kingdom of Denmark and Kingdom of Bulgaria as well as individuals such as Irena Sendler, Reverend Bruno Reynders, and Miep Gies.
Common misconceptions around the Holocaust include, but not limited, to the idea that there was no resistance against Nazi aggression. During this programme, students will be exposed to the different ways in which Jews and Europeans resisted and rebelled against the Nazis. Students will also learn about how nations worked to protect or shelter Jewish communities from the atrocities of the concentration and death camps. The goal of this programme is for students to learn how passive and active resistance helped serve to protect the communities targeted by the Nazi regime. Students learn that resistance came in many forms and the illusion of passivity was part of the myth spread by the Nazi regime.
Links to school curriculum
- Level 6 Social Studies: Understand how individuals, groups, and institutions work to promote social justice and human rights.
- Level 6 Social Studies: Understand how cultures adapt and change and that this has consequences for society.
- Level 6 History: Understand how the causes and consequences of past events that are of significance to New Zealanders shape the lives of people and society.
- Level 7 Social Studies: Understand how conflicts can arise from different cultural beliefs and ideas and be addressed in different ways with differing outcomes.
- Level 7 History: Understand how historical forces and movements have influenced the causes and consequences of events of significance to New Zealanders.
- Level 8 Social Studies: Understand how policy changes are influenced by and impact on the rights, roles, and responsibilities of individuals and communities.
- Level 8 Social Studies: Understand how ideologies shape society and that individuals and groups respond differently to these beliefs.
- Level 8 Geography: Understand how people’s diverse values and perceptions influence the environmental, social, and economic decisions and responses that they make.
H. E. Ran Yaakovy, Ambassador of Israel to New Zealand
You’re invited to an evening with the H. E. Ambassador of Israel to New Zealand, Ran Yaakovy.
7.30p, Tuesday September 6
The Hao Room
Te Hapua Halswell Centre,
341 Halswell Rd
Christchurch 8025
Light refreshments will be served
Dress code: Business Casual
Yom Kippur (/ˌjɒm
Source: Wikipedia
Sukkot (Hebrew: סוכות or סֻכּוֹת, sukkōt), commonly translated as Festival of Tabernacles (traditional Ashkenazi spelling Sukkos/Succos) also known as Chag HaAsif (חג האסיף), the Festival of Ingathering, is a biblical Jewish holiday celebrated on the 15th day of the seventh month, Tishrei (varies from late September to late October). During the existence of the Jerusalem Temple, it was one of the Three Pilgrimage Festivals (Hebrew: שלוש רגלים, shalosh regalim) on which the Israelites were commanded to perform a pilgrimage to the Temple.
The names used in the Torah are Chag HaAsif, translated to “Festival of Ingathering” or “Harvest Festival”, and Chag HaSukkot, translated to “Festival of Booths”.[5] This corresponds to the double significance of Sukkot. The one mentioned in the Book of Exodus is agricultural in nature—”Festival of Ingathering at the year’s end” (Exodus 34:22)—and marks the end of the harvest time and thus of the agricultural year in the Land of Israel. The more elaborate religious significance from the Book of Leviticus is that of commemorating the Exodus and the dependence of the People of Israel on the will of God (Leviticus 23:42–43).
The holiday lasts seven days in Israel and eight in the diaspora. The first day (and second day in the diaspora) is a Shabbat-like holiday when work is forbidden. This is followed by intermediate days called Chol Hamoed, when certain work is permitted. The festival is closed with another Shabbat-like holiday called Shemini Atzeret (one day in Israel, two days in the diaspora, where the second day is called Simchat Torah). Shemini Atzeret coincides with the eighth day of Sukkot outside Israel.
The Hebrew word sukkōt is the plural of sukkah, “booth” or “tabernacle“, which is a walled structure covered with s’chach (plant material, such as overgrowth or palm leaves). A sukkah is the name of the temporary dwelling in which farmers would live during harvesting, a fact connecting to the agricultural significance of the holiday stressed by the Book of Exodus. As stated in Leviticus, it is also intended as a reminiscence of the type of fragile dwellings in which the Israelites dwelt during their 40 years of travel in the desert after the Exodus from slavery in Egypt. Throughout the holiday, meals are eaten inside the sukkah and many people sleep there as well.
On each day of the holiday it is mandatory to perform a waving ceremony with the Four Species.
Source: Wikipedia
Hanukkah (Hebrew: חֲנֻכָּה, usually spelled חנוכה pronounced [χanuˈka] in Modern Hebrew, also romanized as Chanukkah or Chanuka), also known as the Festival of Lights, is an eight-day Jewish holiday commemorating the rededication of the Holy Temple (the Second Temple) in Jerusalem at the time of the Maccabean Revolt of the 2nd century BCE. Hanukkah is observed for eight nights and days, starting on the 25th day of Kislev according to the Hebrew calendar, which may occur at any time from late November to late December in the Gregorian calendar.
The jolly festival of Purim is celebrated every year on the 14th of the Hebrew month of Adar (late winter/early spring). Purim begins on Monday night, March 6, and continues through Wednesday, March 8 . It commemorates the salvation of the Jewish people in ancient Persia from Haman’s plot “to destroy, kill and annihilate all the Jews, young and old, infants and women, in a single day,” as recorded in the Megillah (book of Esther).
The Persian Empire of the 4th century BCE extended over 127 lands, and all the Jews were its subjects. When King Ahasuerus had his wife, Queen Vashti, executed for failing to follow his orders, he arranged a beauty pageant to find a new queen. A Jewish girl, Esther, found favor in his eyes and became the new queen, though she refused to divulge her nationality.
Meanwhile, the Jew-hating Haman was appointed prime minister of the empire. Mordechai, the leader of the Jews (and Esther’s cousin), defied the king’s orders and refused to bow to Haman. Haman was incensed, and he convinced the king to issue a decree ordering the extermination of all the Jews on the 13th of Adar, a date chosen by a lottery Haman made.
Mordechai galvanized all the Jews, convincing them to repent, fast and pray to G‑d. Meanwhile, Esther asked the king and Haman to join her for a feast. At a subsequent feast, Esther revealed to the king her Jewish identity. Haman was hanged, Mordechai was appointed prime minister in his stead, and a new decree was issued, granting the Jews the right to defend themselves against their enemies.
On the 13th of Adar, the Jews mobilized and killed many of their enemies. On the 14th of Adar, they rested and celebrated. In the capital city of Shushan, they took one more day to finish the job.
Purim means “lots” in ancient Persian. The holiday was thus named since Haman had thrown lots to determine when he would carry out his diabolical scheme. You can pronounce this name many ways. In Eastern tradition, it is called poo-REEM. Among Westerners, it is often called PUH-rim. Some Central-European communities even call it PEE-rim. (WARNING: Calling this holiday PYOO-rim—as English speakers are sometimes wont to do—is a surefire newbie cover-blower.)
- Reading of the Megillah (book of Esther), which recounts the story of the Purim miracle. This is done once on the eve of Purim and then again on the following day.
- Giving money gifts to at least two poor people.
- Sending gifts of two kinds of food to at least one person.
- A festive Purim feast, which often includes wine or other intoxicating beverages.
Source: Chabad
ZIONISM: A JEWISH AMERICAN’S EXPERIENCE
Shmuel grew up in the US in the Reform Jewish movement.
During university he was involved with Jewish life on campus as well as pro-Israel activism.
After university, he made Aliyah (immigrated to Israel) and served in the IDF, and lived in Israel for over a decade.
Today he lives in Christchurch and is a member of the board of the Canterbury Hebrew Congregation.
Where: Te Hapua Halswell Centre, 341 Halswell Rd, Christchurch
When: March 19, 2023, 3pm
Admission: A plate of finger food, please no pork, bacon or seafood ingredients