Seventy years since the establishment of the modern State of Israel is a fitting moment to remind ourselves of a mystery at the heart of Judaism.
Why Israel? Why does the Hebrew Bible so resolutely and unerringly focus on this place, what Spinoza called a mere ‘strip of territory’? The God of Abraham is the God of the whole world, a God unbounded by space. Why then does He choose any particular space, let alone one so small and vulnerable?
The question, ‘Why Israel?’ is the geographical way of asking ‘Why the Jews?’ The answer lies in the duality that defines Jewish faith and constitutes one of its most important contributions to civilization. Judaism embodies and exemplifies the necessary tension between the universal and the unique, between everywhere in general and somewhere in particular.





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