The U.S.-Iran Talks: Ideology and Necessity

The talks between Iran and the Western powers have ended but have not failed. They will reconvene next week. That in itself is a dramatic change from the past, when such talks invariably began in failure. In my book The Next Decade, I argued that the United States and Iran would move toward strategic alignment, and I think that is what we are seeing take shape. Of course, there is no guarantee that the talks will yield a settlement or that they will evolve into anything more meaningful. But the mere possibility requires us to consider three questions: Why is this happening now, what would a settlement look like, and how will it affect the region if it happens?

Precedents

It is important to recognize that despite all of the other actors on the stage, this negotiation is between the United States and Iran. It is also important to understand that while this phase of the discussion is entirely focused on Iran’s nuclear development and sanctions, an eventual settlement would address U.S. and Iranian relations and how those relations affect the region. If the nuclear issue were resolved and the sanctions removed, then matters such as controlling Sunni extremists, investment in Iran and maintaining the regional balance of power would all be on the table. In solving these two outstanding problems, the prospect of a new U.S.-Iranian relationship would have to be taken seriously.

But first, there are great obstacles to overcome. One is ideology. Iran regards the United States as the Great Satan. The United States regards Iran as part of the Axis of Evil. For the Iranians, memories of a U.S.-sponsored coup in 1953 and Washington’s support for the Shah are vivid. Americans above the age of 35 cannot forget the Iranian hostage crisis, when Iranians seized some 50 U.S. Embassy employees. Iran believes the United States has violated its sovereignty; the United States believes Iran has violated basic norms of international law. Each views the other as barbaric. Add to this that the ideology of radical Islamism regards the United States as corrupt and evil, and the ideology of the United States sees Iran as brutal and repressive, and it would seem that resolution is impossible.

From the American side, there is precedent for reconciling national differences: China. When the United States reached out to China in the 1970s, Beijing was supplying weapons to the North Vietnamese, who used them against American troops. China’s rhetoric about U.S. imperialism, replete with “running dogs,” portrayed the United States as monstrous. The United States saw China, a nuclear power, as a greater threat for nuclear war than the Soviet Union, since Mao had openly stated — and seemed to mean it — that communists ought to welcome nuclear war rather than fear it. Given the extremism and brutality of the Cultural Revolution, the ideological bar seemed insurmountable.

But the strategic interests of both countries superseded ideology. They did not recognize each other, but they did need each other. The relative power of the Soviet Union had risen. There had been heavy fighting between China and the Soviet Union along the Ussuri River in 1969, and Soviet troops were heavily deployed along China’s border. The United States had begun to redeploy troops from Europe to Southeast Asia when it became clear it was losing the Vietnam War.

Each side was concerned that if the Soviet Union chose to attack China or NATO separately, it could defeat them. However, if China and the United States collaborated, no Soviet attack would be possible, lest Moscow start a two-front war it couldn’t win. It was not necessary to sign a treaty of military alliance or even mention this possibility. Simply meeting, talking and establishing diplomatic relations with China would force the Soviet Union to consider the possibility that Washington and Beijing had a tacit understanding — or that even without an understanding, an attack on one of them would trigger a response by the other. After all, if NATO or China were defeated, the Soviets would be able to overpower the other at its discretion. Therefore, by moving the relationship from total hostility to minimal accommodation, the strategic balance changed.

In looking at Iran, the most important thing to note is the difference between its rhetoric and its actions. If you listened to Iranian government officials in the past, you would think they were preparing for the global apocalypse. In truth, Iranian foreign policy has been extremely measured. Its one major war, which it fought against Iraq in the 1980s, was not initiated by Iran. It has supported third parties such as Hezbollah and Syria, sending supplies and advisers, but it has been extremely cautious in the use of its own overt power. In the early days of the Islamic republic, whenever Tehran was confronted with American interests, it would pull closer to the Soviet Union, an atheistic country making war in neighboring Afghanistan. It needed a counterweight to the United States and put ideology aside, even in its earliest, most radical days.

New Strategic Interests

Ideology is not trivial, but ultimately it is not the arbiter of foreign relations. Like all countries, the United States and Iran have strategic issues that influence their actions. Iran attempted to create an arc of influence from western Afghanistan to Beirut, the key to which was preserving and dominating the Syrian regime. The Iranians failed in Syria, where the regime exists but no longer governs much of the country. The blowback from this failure has been an upsurge in Sunni militant activity against the Shiite-dominated regime.

But the arc of influence was interrupted elsewhere, particularly Iraq, which has proved to be the major national security challenge facing Iran. Coupled with the failures in Syria, the degradation of Iraq has put Iran on the defensive when, just one year earlier, it was poised to change the balance of power in its favor.

At the same time, Iran found that its nuclear program had prompted a seriously detrimental sanctions regime. Stratfor has long argued that the Iranian nuclear program was primarily a bargaining chip to be traded for guarantees on its security and recognition of its regional power. It was meant to appear threatening, not to be threatening. This is why, for years, Iran was “only months” away from a weapon. The problem was that despite its growing power, Iran could no longer withstand the economic repercussions of the sanctions regime. In light of Syria and Iraq, the nuclear program was a serious miscalculation that produced an economic crisis. The failures in foreign policy and the subsequent economic crisis discredited the policies of former President Mahmoud Ahmadinejad, changed the thinking of the supreme leader and ultimately led to the electoral victory of President Hassan Rouhani. The ideology may not have changed, but the strategic reality had. Rouhani for years had been worried about the stability of the regime and was thus critical of Ahmadinejad’s policies. He knew that Iran had to redefine its foreign policy.

The United States has also been changing its strategy. During the 2000s, it tried to deal with Sunni radicals through the direct use of force in Afghanistan and Iraq. The United States could not continue to commit its main force in the Islamic world when that very commitment gave other nations, such as Russia, the opportunity to maneuver without concern for U.S. military force. The United States did have a problem with al Qaeda, but it needed a new strategy for dealing with it. Syria provided a model. The United States declined to intervene unilaterally against the al Assad regime because it did not want to empower a radical Sunni government. It preferred to allow Syria’s factions to counterbalance each other such that neither side was in control.

This balance-of-power approach was the alternative to direct military commitment. The United States was not the only country concerned about Sunni radicalism. Iran, a Shiite power ultimately hostile to Sunnis, was equally concerned about jihadists. Saudi Arabia, Iran’s regional rival, at times opposed Islamist radicals (in Saudi Arabia) and supported them elsewhere (in Syria or Iraq). The American relationship with Saudi Arabia, resting heavily on oil, had changed. The United States had plenty of oil now and the Saudis’ complex strategies simply no longer matched American interests. On the broadest level, a stronger Iran, aligned with the United States, would counter Sunni ambitions. It would not address the question of North Africa or other smaller issues, but it would force Saudi Arabia to reshape its policies.

The Arab Spring also was a consideration. A mainstay of Washington’s Iran policy was that at some point there would be an uprising that would overthrow the regime. The 2009 uprising, never really a threat to the regime, was seen as a rehearsal. If there was likely to be an uprising, there was no need to deal with Iran. Then the Arab Spring occurred. Many in the Obama administration misread the Arab Spring, expecting it to yield more liberal regimes. That didn’t happen. Egypt has not evolved, Syria has devolved into civil war, Bahrain has seen Saudi Arabia repress its uprising, and Libya has found itself on the brink of chaos. Not a single liberal democratic regime emerged. It became clear that there would be no uprising in Iran, and even if there were, the results would not likely benefit the United States.

A strategy of encouraging uprisings no longer worked. A strategy of large-scale intervention was unsustainable. The idea of attacking Iran was unpalatable. Even if the administration agreed with Israel and thought that the nuclear program was intended to produce a nuclear weapon, it was not clear that the program could be destroyed from the air.

Therefore, in the particular case of Iran’s nuclear program, the United States could only employ sanctions. On the broader issue of managing American interests in the Middle East, the United States had to find more options. It could not rely entirely on Saudi Arabia, which has dramatically different regional interests. It could not rely entirely on Israel, which by itself could not solve the Iranian problem militarily. These realities forced the United States to recalibrate its relationship with Iran at a time when Iran had to recalibrate its relationship with the United States.

All Things Possible

The first U.S.-Iranian discussions would obviously be on the immediate issue — the nuclear program and sanctions. There are many technical issues involved there, the most important of which is that both sides must show that they don’t need a settlement. No one negotiating anything will simply accept the first offer, not when they expect the negotiations to move on to more serious issues. Walking away from the table for 10 days gives both sides some credibility.

The real negotiations will come after the nuclear and sanctions issues are addressed. They will pertain to U.S.-Iranian relations more broadly. Each side will use the other to its advantage. The Iranians will use the United States to repair its economy, and the Americans will use the Iranians to create a balance of power with Sunni states. This will create indirect benefits for both sides. Iran’s financial woes will be an opportunity for American companies to invest. The Americans’ need for a balance of power will give Iran weight against its own enemies, even after the collapse of its strategy.

The region will of course look different but not dramatically so. The balance of power idea does not mean a rupture with Saudi Arabia or Israel. The balance of power only works if the United States maintains strong relationships on all sides. The Saudis and Israelis will not like American rebalancing. Their choices in the matter are limited, but they can take comfort from the fact that a strictly pro-Iranian policy is impossible for the United States. The American strategy with China in the 1970s was to try to become the power that balanced the Soviet Union and China. After meeting with the Chinese, Henry Kissinger went to Moscow. Thus, in terms of bilateral relationships, U.S.-Saudi and U.S.-Israeli relations can stay the same. But it now creates another relationship and option for the United States. In the end, Iran is still a secondary power and the United States is the primary power. Iran will take advantage of the relationship, and the United States will manage it.

It is hard to imagine this evolution, considering what the United States and Iran have said about each other for the past 34 years. But relations among nations are not about sentiment; they are about interest. If Roosevelt could ally with Stalin, and Nixon with Mao, then it is clear that all things are possible in U.S. foreign policy. For their part, the Persians have endured for millennia, espousing many ideologies but doing what was necessary to survive and prosper. All of this may well fall apart, but there is a compelling logic to believe that it will not, and it will not be as modest a negotiation as it appears now.

The U.S.-Iran Talks: Ideology and Necessity is republished with permission of Stratfor.”

Mr Friedman views are his own and do not represent NZFOI’s opinions.

Sydney: Jews beaten while walking home

Emergency services at the scene of the Bondi attack. Picture: Gordon McComiskie

NSW Premier Barry O’Farrell says there will be zero tolerance for religious discrimination following an apparent anti-semitic attack in Sydney.

Four men and a woman were taken to hospital after a melee broke out on Blair St, Bondi, early Saturday morning.

Police said they had received reports the group had walked past eight men who made anti-Semitic comments towards them.

“There is no place for anyone to be attacked on the basis of their beliefs or religious background,” Mr O’Farrell said on Monday.

Citizenship and Communities Minister Victor Dominello denounced the attack as un-Australian and unacceptable.

“Everyone has the right to feel safe on the streets of NSW,” he said.

Two 17-year-old youths and a 23-year-old man have been charged over the matter.

The 23-year-old man will face Waverley Local Court on December 3.

With his eye bloodied and his hand bandaged, one of the Jewish men attacked was yesterday at a loss to comprehend how anyone could allegedly bash him and his parents because of their religion.

The 27-year-old, his father, 66, mother, 62, and two other men, 48 and 39, were walking home from a Jewish Sabbath dinner in Bondi when they were set upon in an alleged anti-Semitic attack on Saturday.

TIM BLAIR: Take the pro-chocolate approach to fighting anti-Semitism

The alleged incident has “shocked and distressed” the local Jewish community, with senior leaders saying some people were now fearful of repeat attacks.

Recovering at his parents’ Bondi home yesterday, the man struggled to speak clearly, with his lip swollen and lacerated. “It’s all been very unpleasant … very unexpected,” he said.

His father, the most seriously injured of all five victims, arrived home yesterday after a day in hospital with bleeding on the brain. He had a black eye and severe bruising to his face yesterday.

Read more.

NZFOI Address at Ambassador’s Reception

Here is the complete text of our Address to the Ambassador at his reception given to welcome him to NZ in Christchurch on Sunday November 3, 2013.

Click here to download.

The Train Set

Last Sunday (27 October) Radio New Zealand broadcasted on National Radio, a play written by Joe Musaphia, based on a true story about David Zwartz’s family.  David Zwartz has been honorary Consul for Israel and is Chairperson for the Wellington Jewish Association.

Before leaving Germany in 1938, and an SS man, having heard that the family were emigrating to New Zealand, bargained with David’s grandfather for his Marklin model railway.

Musaphia has adapted the story for his play.  On the Radio New Zealand website, the following blurb can be found:

THE TRAIN SET

Berlin 1939. The Nazis are making life uncomfortable, even dangerous, for Jewish families to stay. The Stern family is packing up the apartment, preparing to go to the other side of the world — to New Zealand. An SS officer arrived one evening to check out a model railway track for his young son. But is that his only reason for visiting?

You can hear the play here.

Blaming the Jews…. again

assadBy ABRAHAM COOPER AND HAROLD BRACKMAN

11/09/2013

Simon Wiesenthal warned then that we would all pay a price for our silence in face of the tyrant’s crime against humanity.

Is anyone surprised that – with his back against the wall – Bashar Assad and his Iranian and Hezbollah allies would threaten “retaliation” against Israel if President Barack Obama goes through with his threatened strike against the Syrian regime? The Jewish state has played the role of Middle East bogeyman for distressed Arab dictators for so long no one even bothers to ask: how dare you threaten “retaliation” against a nation that has no involvement in your civil war? More shocking, however, are the Israel-haters and Syria apologists in Europe and the US who’ve launched their own preemptive strike accusing American Jews as well as the Jewish state of fomenting yet another US war in the Middle East.

Of course, that charge is bunk. Israelis don’t need the threat of US intervention to deter Assad. Bashar knows that the first chemicaltipped missile he tries to launch at Israel will guarantee his demise. It is true that some, but far from all, American Jews support limited military action to punish the Syrian regime’s chemical weapons use, but – as the Simon Wiesenthal Center’s Rabbi Marvin Hier told The Washington Post – this is not “a Jewish issue,” but a humanitarian challenge.

We believe that an appropriate response to such brazen “crimes against humanity” is called for because, left unchallenged, Assad will continue to deploy chemical weapons which could help set the stage in the near future for WMDs to be delivered to a zip code near you.

The “Jews as warmongers” canard is not new. Back in the 1920s, you could purchase a Model T at a Ford dealership for $250 and for a quarter more a copy of the four-volume The International Jew, an American knockoff of the notorious Russian forgery, The Protocols of the Elders of Zion. Readers of The International Jew learned that “the Jewish Liquor Trust” monopolized bootleg beer and that jazz was “Yiddish moron music.” But those charges were tame compared to Ford’s post-World War I embrace of “the ancient saying” that “Wars are the Jews’ harvest.”

Echoing the libel that all wars were manufactured on a Jewish assembly line, Henry Ford’s admirer, Adolf Hitler, warned “World Jewry” on January 30, 1939, that: “If the international Jewish financiers in and outside Europe should succeed in plunging nations once more into a world war, then the result will not be the bolshevization of the earth and thus the victory of Jewry, but the annihilation of the Jewish race in Europe!” By 1945, six million “warmongering” European Jews, who controlled no territory and had no armies to threaten anyone, had been murdered by Hitler’s henchmen and his eager enablers.

In our time, the toxic libel of Ford and the fuhrer that “wars are the Jews’ harvest” is being repackaged and applied to the Middle East:

  • A motley crew of conspiracy theorists, ranging from Lyndon LaRouche to Pat Buchanan to Louis Farrakhan to Mel Gibson, blamed America’s toppling of Saddam Hussein in 2003 on Israelis and American “Jewish neo-cons” despite the fact that the Israeli government had doubts about the wisdom of focusing primarily on Iraq rather than Iran and that George W. Bush, Dick Cheney and Donald Rumsfeld have yet to be accused of being Jews.
  • During the UK debate about punishing the Syrian regime, British MP George Galloway, a long-time supporter of Saddam, Hezbollah and Hamas, posed the question: “Who’s responsible for the most recent chemical weapons attack in Syria? …If there has been use of chemical weapons, it wasn’t al- Qaida…. Here’s my theory.  Israel gave them the chemical weapons.”
  • William Polk, an old State Department Middle East hand and seasoned Israel basher, writing in The Atlantic, charged Israel’s Mossad of falsifying taped transcripts of Syrian officials discussing WMDs. Polk also blames the Jewish state – without a scintilla of evidence – of using chemical weapons in Lebanon and Gaza.
  • Bob Dreyfus in The Nation magazine – which in the 1930s and 1940s supported Stalinist totalitarianism before, during and after the Hitler-Stalin Pact – reveals the “dirty little notso- secret behind President Obama’s much-lobbied-for, illegal and strategically incompetent war against Syria is that it’s not about Syria at all,” but rather about an implied Israeli conspiracy to draw the naïve Obama into a war against Islamist Iran.
  • Blogger Andrew Sullivan accuses the American Israel Public Affairs Committee of “storming… [Capitol] Hill…  for yet another major war in the Middle East.”

In the 1980s, Saddam Hussein used poison gas to murder thousands of Iraqi Kurds.

Simon Wiesenthal warned then that we would all pay a price for our silence in face of the tyrant’s crime against humanity. Imagine what the world would be like today if a coalition of the willing had punished Saddam, then and there for verified WMDs, but we didn’t. Now Assad has taken a page from Saddam’s mass-murder playbook.

Many of us believe that failure to act now could bring a wider and deadlier wider war later. But whatever the outcome – one thing is certain – they’ve already blamed the Jews.

Rabbi Abraham Cooper is associate dean of the Simon Wiesenthal Center.

Dr. Harold Brackman, a historian, is a consultant to the Simon Wiesenthal Center.

Source:  Jerusalem Post.

 

“An attack like 9/11 cannot repeat itself today”

Shabtai Shavit, who served at the helm of Israel’s overseas intelligence service from 1989 to 1996 was recently interviewed by the Times of Israel:

The United States and Europe are far more prepared to confront terrorism since the attacks against the World Trade Center and the Pentagon in September 2001, Shavit said.

“I do not believe that global terrorism can execute an operation on the scale of the 9/11 attacks,” he said. “Many things have changed in the United States, Europe, and the rest of the free world, both with regards to preventative and defensive measures and with regards to the development of offensive counter-terrorism doctrines.”

Following 9/11, Shavit founded Athena, a company which advises countries on issues of homeland security, intelligence gathering, and counter-terrorism. He maintains the position of CEO in the company.

If international terrorist groups were free to plan and execute attacks before 9/11, today they invest over 50 percent of their time worrying about their own survival, he claimed.

“The fact of the matter is that since 9/11 they haven’t repeated an attack of similar magnitude, and it’s not for lack of trying.”

Source:  Times of Israel

Golda Meir Yom Kippur War testimony released

Golda MeirForty years after the Yom Kippur War, an eventually triumphant campaign that cost over 2,500 Israeli lives and left an enduring scar on the national psyche, Israel on Thursday released Prime Minister Golda Meir’s long-classified testimony from the commission of inquiry that investigated the actions of the military before and during the early stages of the war.

Meir, in her newly released testimony, steadfastly defended her decision not to launch a preemptive strike on the Yom Kippur morning of October 6, 1973, by which point it was virtually certain that war was imminent, and pleaded ignorance of most military matters, explaining that her decision, that same morning, to draft the reserves, and at full strength, despite defense minister Moshe Dayan’s hesitations, was born of “a lack of knowledge and a lack of expertise.”

 She categorically denied that the upcoming national elections, slated for late October 1973, had anything to do with her pre-war hesitation in summoning the reserves. “My knowledge of Hebrew is insufficient to find the parliamentary words to reject this,” said the Russian-born, US-raised prime minister.

Regarding the preemptive strike, Meir acknowledged that it would have saved lives but said that, even in the aftermath of the war, she did not regret her refusal to unleash the air force on the amassing Egyptian troops on the western side of the Suez Canal. “I knew then, and I know now, too, that it’s possible, maybe we could even say certain, that boys who are no longer would still be alive,” she acknowledged. “But I don’t know how many other boys would have fallen due to a lack of equipment.”

Meir visiting the wounded on the tenth day of the war (Photo credit: Chananiah Herman/ GPO)

In recounting the events of the morning of October 6, Meir told the commission that her “heart was very much drawn to” a preemptive strike, “but I am scared.” In both the cabinet meeting on the morning of Yom Kippur and in previous meetings with Dayan and chief of the General Staff Lt. Gen. David Elazar, she testified to having said: “1973 is not 1967, and this time we will not be forgiven, and we will not receive assistance when we have the need for it.”

Had Israel fired the first shot of the war, Meir testified, the US would have claimed “you started” and, based on her knowledge of the Pentagon, she continued, “I can say with 100 percent (certainty)” that the airlift of arms and supplies would not have been delivered.

Israel received 26,000 tons of crucial supplies during the war, Meir noted, including 40 Phantom and 53 Skyhawk fighter jets.

Offering a glimpse into her psyche during the early days of the war, when Israel appeared to be losing on both fronts, she revealed that she had suggested flying to the US on the second day of the war to go “see Nixon incognito.”

“Ask me now how I would have done such a thing, I don’t know. But out of desperation, when something dramatic must be done in order to move them,” she had suggested leaving the country, she said.

The war itself, a stunning military victory, which ended with Israeli forces in control of more territory than at the onset and perched a mere 30 and 50 miles from Damascus and Cairo respectively, nonetheless rattled the Israeli public and shattered the notion of invincibility, which had bloomed in the aftermath of the six-day victory achieved in 1967.

Meir touring the southern front with Maj. Gen. Ariel Sharon several days after the war (Photo credit: Yehuda Tzion/ GPO)

Angered by the price paid in blood and shaken by the accomplishments of the Arab armies during the early days of the war, when the Bar-Lev Line crumbled in the south and Syrian tanks tore through the meager Israeli forces on the Golan Heights, the public demanded a national commission of inquiry.

The five-person commission, headed by Chief Supreme Court Justice Shimon Agranat, released its initial finding in April 1974, six months after the war. The members of the commission, which included Supreme Court justice Moshe Landau, state comptroller Yitzhak Nebenzahl and former IDF chiefs of the General Staff Yigal Yadin and Haim Laskov, called for the heads of five officers, including Elazar, who died two years after the publication (age 51), but cleared Dayan and Meir of all direct responsibility.

Chief Supreme Court Justice Shimon Agranat (Photo credit: Wiki commons)

Nonetheless, one week after the commission’s preliminary report was published, in April 1974, Meir stepped down, saying she could no longer ignore the swell of public ire.

The commission focused on two main issues in its February 6, 1974, questioning of the prime minister: her reaction to the aerial battle between Israeli and Syrian planes on September 13, 1973, and her subsequent preparations for war.

On that September day, Israel, in what is largely seen today as an ambush, sent a pair of IAF Phantom fighter jets into Syrian airspace on a photography mission in the north of the country. As the Israeli jets concluded their mission, rising up to a detectable altitude, Syria dispatched more than a dozen MiG-21s to engage the Israeli jets over the Mediterranean. Israeli planes hovered low, waiting for them, and in the dogfight that followed the IAF downed 12 Syrian jets and lost only one, with the pilot emerging unscathed. The following day’s papers, and Meir’s testimony, put the score at 13-0, and the result was seen as evidence of Israel’s military superiority.

The following Sunday, at the weekly cabinet meeting, Meir said, the defense minister and the chief of the General Staff were asked “what we could expect, what was reasonable” in the way of a Syrian reaction.

The response was that the Syrians “will make use of this and try to start something on the Golan Heights.”  The something, Meir told the commission, was likely to be a random bombing of an Israeli residential area, “because the easiest thing from their perspective is to bomb villages.”

By September, the Syrian armed forces had amassed 800 tanks on the Syrian side of the Golan – eight times more than the IDF – and they had moved their artillery cannon out of a defensive position near Damascus toward the front. The head of the Northern Command, Maj. Gen. Yitzhak Hofi, told the General Staff, on September 24, two days before Rosh Hashanah, that the situation was “very serious,” according to Abraham Rabinovich’s authoritative account “The Yom Kippur War: The epic encounter that transformed the Middle East.”

On the 24th of September, Meir said, when it became clear that “the Syrian army was on a full emergency footing on the front, the IDF’s assumption was that the deployment was a response to their fears about a possible attack of ours on the Syrian front.”

Commission member Yigal Yadin, a former IDF chief of the General Staff and Dead Sea Scrolls scholar, asked the prime minister why it was “logical” to assume that after a bruising defeat Syria feared another Israeli strike, rather than the more natural explanation that the Syrians were readying themselves for retaliation.

Meir said that IDF military intelligence believed that “the Syrians thought this was some sort of a beginning on our part.”

On September 25, 1973, King Hussein, the ruler of Jordan, was helicoptered into a Mossad building outside Tel Aviv and met with Meir. They spoke for over an hour and, after some idle chatter, the king essentially warned her of war on two fronts

Conspicuously, there is no mention in the testimony of the events of the following day. On September 25, 1973, King Hussein, the ruler of Jordan, was helicoptered into a Mossad building outside Tel Aviv and met with Meir. They spoke for over an hour and, after some idle chatter, the king essentially warned her of war on two fronts. Lt. Col. Zussiya Keniezer, the military intelligence officer in charge of the Jordan desk, listened in on the conversation from another room. When the conversation was over, he promptly called his superior officer, Brig. Gen. Aryeh Shalev, and told him, according to Rabinovich’s account, that “the bottom line of what Hussein had to say was that there’s going to be war with Egypt and Syria.” [Asked whether the Agranat Commission had questioned Meir about this meeting and whether her testimony had been stricken in order to avoid bruising the ties between Israel and Jordan, where the king’s son now rules, the Defense Ministry, which has handled the dissemination of this information from a committee headed by Justice Yitzhak Engelhard, said, “On the basis of the harm that may be caused to the security of the State of Israel, the committee decides what to publish.”]

Instead the protocol skips ahead to September 30, when Meir set off for Strasbourg to address the Council of Europe. Before departure, at the airport, she was told that the Syrian front had been further strengthened and that the Egyptians had embarked on a large-scale drill near the canal. Nonetheless, she said, quoting from a copy of an intelligence report from that day, “our estimation stands that the strengthened front is part of the Syrian fears of an Israeli attack, which they have been anticipating for two weeks.”

On October 2, well after midnight, Meir returned. Dayan met her “in some corner of the airport,” and said, as she recalled, “I want to report about developments on the front.”

They met the following morning, along with Elazar, Brig. Gen. Shalev and IAF commander Benny Peled. The members of the commission had a copy of the minutes of the meeting and did not ask Meir any specific questions about it. She volunteered that all parties were in agreement about the unlikelihood of immediate war; that she decided to summon Elazar and the head of military intelligence, Maj. Gen. Eli Zeira, to the first cabinet meeting after Yom Kippur; and that, in the interim, she decided “to focus on one thing” — narrowing down the Israeli military wish list from the US and pushing for its urgent delivery.

Golda Meir, shaking hands with Israel's first foreign minister, Moshe Sharett, after signing the Declaration of Independence. David Ben-Gurion is to her right (Photo credit: Frank Shershel/ GPO)

The following day, Zeira, the strongest advocate of “the concept” that the Arab armies would not dare attack Israel, informed the prime minister that he had a piece of news that “could be worrying”: the families of the Russian advisers were leaving Egypt.

Zeira, who critics say crushed dissenting opinion from within the ranks of the military intelligence community, and who was effectively removed from his post by the commission, explained this, though, as the likely result of a feud or a capricious decision by Egyptian ruler Anwar Sadat, whom Meir described as someone whom she once thought was “unreasonable” and “now I can almost ask his forgiveness.”

Zeira also informed Meir, who was strangely not kept in the loop, that the head of the Mossad, Zvi Zamir, had received an urgent warning signal, at around midnight, and had left the country. “I did not know that he had left,” Meir told the commission. “Usually he calls me. But he received an urgent call and left immediately, and we knew that he had gone to meet with source ______.”

The source, Ashraf Marwan, former Egyptian President Gamal Abdel Nasser’s son-in-law, had told his Mossad handler that Egypt would wage war on Saturday, Yom Kippur.

“Did you know this was about war?” Agranat asked Meir. “Were you told that?”

“No,” Meir said. “At the time, I think not. But I understood that if he called him and he immediately got up and left, that he had some information to pass on.”

Asked if it was common for the head of the Mossad to depart without informing the prime minister, Meir said that it was not. It had never happened during their years of working together. “I can explain it only in one way. He knew what was happening on the fronts. He knew this was a source from whom he could hear something important, he received the code word, got up and left. It’s good he did that.”

“But had he called you directly, maybe you would have heard the code word,” justice Moshe Landau remarked. “Maybe it would have changed something.”

“Yes. But it wouldn’t have changed a thing, for I would have told him: of course, go. And I can’t say that I would have said that, based on that, something must be done.”

Meir described her state of mind during those days before the war as “unquiet” but said, “I didn’t think I could argue with the military intelligence people, with the chief of the General Staff.”

Meir with Chief of the General Staff Lt. Gen. David Elazar, second from left, and Maj. Gen. Shmuel "Gorodish" Gonen, who was effectively relieved of his command of the southern front during the war (Photo credit: Yitzhak Segev/ GPO)

In fact, throughout her testimony she scoffed at her own understanding of military affairs.

Speaking of the October 5 cabinet meeting, on the eve of Yom Kippur, she told the commission that although none of the government ministers present demanded that the army summon the reserves, “I, afterwards – since the war, not right away – have chastised myself, why didn’t I propose it.” Haim Bar-Lev, a former chief of the General Staff and a minister in her government, she told the commission, told her: “I don’t understand you. There are generals, me, Bar-Lev, who just two years ago was the chief of the General Staff, the chief of the General Staff, the defense minister, who also knows a bit about the army, a general who is the head of military intelligence, and all of these people don’t suggest a call-up of the reserves, and you, the civilian, are supposed to recommend it?”

On Saturday, the morning of Yom Kippur, she described her decision to authorize the call-up of the reserves as an amateur’s decision. Some argued that calling up the reserves, and certainly at full strength, might be used a pretense to attack Israel, and that a show of calm might soothe regional tensions, “but I, out of a lack of knowledge and a lack of expertise said: We’ll draft.”

She described herself as “glad” about that decision.

Meir further revealed that Zeira’s decision to dilute the information he had about the airlifting of the Russian advisers out of Syria and Egypt, wording it in an ambiguous way in his Friday report to cabinet, was a miscalculation in her opinion, but explained that he was not alone in his constant fear of information leaks. “It’s a terrible plague,” she said. “Sometimes I think it’s an idée fixe of mine. I’m not entirely rational on this matter. There’s fear, there’s terror, that what is given to the government or any other forum might be leaked.”

Landau remarked that had this information been passed on properly to the entire government – Meir already knew – it would have given the situation “an entirely new shade of urgency” and that some of the former generals in her cabinet might have sounded the alarm.

At four in the morning on Yom Kippur, Meir said, her military attaché, Brig. Gen. Israel Lior, called and effectively announced that war was about to start. “There’s information from Zvika that this is it.”

Meir went to her office, she said, and read the Mossad commander’s three-page report “from the first word to the last.”

At two p.m., the Syrians and the Egyptians opened fire in a devastating, coordinated onslaught.

Meir’s testimony, over 100 pages long and given in the course of a single day, does not touch on her handling of the war, which was considered to have been very solid under very trying circumstances. “We’re not touching on that?” she asked the commission.

The answer, which she already knew, was no.

In parting, she thanked the members of the commission, with whom she seemed to enjoy a familiar and at times even playful banter. “My work colleagues are witnesses to [the fact] that I am thankful three times a day that you took this on yourselves,” she said. “I think that to a great extent this has saved us, even before you submit your recommendations. The very fact of your work.”

Source:  The Times of Israel

Peter Calder: Jewish New Year

Rabbi Samuel Altschul says Jews have had to find humour in dark times. Photo / Natalie Slade

Tonight Rosh Hashanah begins a period of inward reflection – far better than recovering from night before.
Rabbi Samuel Altschul says Jews have had to find humour in dark times. Photo / Natalie Slade

For most of us, the sunset at 6.03pm tonight will be unremarkable. But for the 450 families who make up the Auckland Hebrew Congregation, it will mark the moment when the year 5773 becomes 5774.

The New Year ushered in at midnight on December 31 is a time of revelry. For Jews the world over, Rosh Hashanah (literally “the head of the year”) ushers in a period of inward focus and contemplation.

As darkness falls, Jews, for whom the day begins and ends at sundown, begin Yamim Noraim, the Days of Awe – a 10-day period that ends at Yom Kippur, the Day of Atonement.

I knew none of this until last week when I went to see Rabbi Samuel Altschul at the congregation’s central Auckland HQ in Greys Ave. I shudder to think what my late mother, a snobby Anglican who regarded just talking to Catholics as sinful, would have made of it, but the rabbi seemed most happy to see me and if he was alarmed at my ignorance of Judaism, he was far too polite to show it.

Even when I told him that most of what I knew about Judaism I’d picked up from listening to comedians, he seemed unfazed: “We haven’t had much to laugh at through the years,” he said, “and I guess that’s one of the reasons why Jews make such good comedians: we have had to spice up our lives with humour that looks at the dark side of life and then laughs at it.”

 I think he was a bit alarmed to find I didn’t know that the Torah, the Jewish scripture, comprises the first five books of the Christian Bible’s Old Testament (“My dear man,” he said, “The Old Testament was written by Jews about Jews for Jews. It is our history.”) But he talked me patiently through the foundations of the faith: the Jewish people’s enslavement in Egypt and their march through the desert to the Promised Land.

“These traditions are very much alive today,” he said, “in the way that we celebrate, the daily remembrances, in everything that we do. I don’t want to trespass on anyone’s territory, but just as the Maori are very attached to their whenua, so the Jews have a spiritual connection to the dirt.”

I would have asked the rabbi how this 5773 years “since the creation of the world” (his words) squared with palaeontology and Darwin, but he saw that one coming.

“We have to understand,” he said, “that all religion is written in a language that man can access. For me there is no conflict between creation and evolution. If God created the laws of physics should he not abide by them?”

I had a sneaking suspicion that this rather avoided the point but I wasn’t about to buy a fight over theology with a man so obviously learned.

On Saturday – the Jewish Sabbath or Shabbat – I was back at the synagogue at the rabbi’s invitation. Garth Cohen, the president of the congregation, greeted me, found me a kippah, or skull cap, to cover my head, and politely put paid to my idea of note-taking in the synagogue. During Shabbat, we are required to neither create nor destroy anything, he explained.

About two dozen, men and women seated apart, were in attendance in the sanctuary for the three hours of prayer, in which the rabbi chanted prescribed portions of the Torah – the entire thing is read over the course of each year. At one point, the exquisite sacramental version, hand-inscribed on calfskin scroll, was taken from the cabinet, called an ark, and unrolled on a high desk, to which men from the congregation were summoned to read.

I was struck by the mixture of solemn liturgy and casual conversation – the men who talked to me did not use hushed tones and the rabbi broke off prayers to speak directly to individuals. More than anything it seemed like the gathering of a community in which ritual was the medium rather than the aim.

Tonight and tomorrow and in the days to come, that sanctuary will be packed, the rabbi told me, because new year is “a time of the year to refocus”.

“You open up the ledger and look at your actions for the past year. Is there somebody you need to apologise to? Is there something that you could have done better? Where can you improve yourself?”

I can’t help feeling it’s a more useful undertaking than nursing a hangover.

ABOUT THE AUTHOR:  Peter Calder is a freelance journalist

Source:  NZ Herald 4/9/2013

Yosef Livine: Jewish New Year time to hope for the blessing of peace

Jewish New Year brings with it a renewed desire that Palestinians and Israelis will eventually live in peace.

Jewish New Year brings with it a renewed desire that Palestinians and Israelis will eventually live in peace.

This week Jewish people around the globe will take time out to welcome in the new year of 5774.

According to a tradition that dates back to the 13th century, we bid the outgoing year good riddance for the hardships it brought upon us and welcome the New Year and the blessings we hope it will bring us. This belief that the new leaf that we turn may be a harbinger of good things to come has not changed. Through eras of bounty and periods of want, during years of peace and in times of unparalleled persecution, generations of Jews have never given up the hope for a better future.

It is true that we are still faced with an on-going threat from beyond our borders and the view from our collective window reveals an unsettling panorama of strife and violence. Although Israel remains uninvolved, we must maintain our vigilance. Despite the turmoil, as we approach the New Year the aspirations of the Israeli people remain as strong as ever. We refuse to give up our conviction that a new dawn is possible. Even though several years were lost, we still maintain our faith that Palestinians and Israelis will eventually live in peace.

Nurtured by this belief, Israel has welcomed the efforts of Secretary of State John Kerry to renew direct talks between our government and the Palestinian Authority. We have no illusion that the road we undertake to travel is going to be smooth. The stakes have not changed. Those who clamour for Israeli withdrawal from territories seem to overlook the fact that the conflict is not only about borders. Security-related issues are equally important. We expect our neighbours to respect our right to self determination as the Jewish State, just as they insist on their identity as a Palestinian State. The eventual agreement should state explicitly that once it is signed and implemented the conflict will have come to an end.

These and other issues that we will have to tackle are momentous and touch on every facet of our lives as a nation. Yet, as Israel has demonstrated time and again in the past, when the opportunity for change presents itself, our leaders have shown courage and determination to move forward.

This new chapter in our voyage towards peace requires patience and perseverance. As we re-launch our efforts, we are encouraged by the voices of those who understand that there are no shortcuts along the way and simplistic slogans do the cause of peace a disservice.

We have a vision which is common to all peace-loving nations and is applicable to all. It is embedded in one of our most traditional prayers: He, who creates peace in His Celestial Heights, may He create peace for all of us and all Israel and all Humanity and say Amen.

Let us all re-iterate our hope that the vision of peace will become a reality and that this time our efforts will bear fruit.

ABOUT THE AUTHOR:  Yosef Livne is the Israeli Ambassador to New Zealand.

Source:  NZ Herald 5 September 2013

Germany recommends indicting 30 Auschwitz guards

Imprisoned70 years after the Second World War a special prosecutor office in Germany recommends that 30 people suspected of being guards in Auschwitz consecration and death camp be indicted.

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