Hanukkah: Mixed messages | J-Wire

Jacinda Adern, PM of NZ

The subject came to mind once again as Jewish communities received Chanukah greetings from politicians in particular. No doubt many of these individuals are genuine friends and their felicitations written after some research or input from Jewish advisors contain some elements of reality. Whether the deeper meaning of the religious occasion is understood is an entirely different matter.

Holiday foods and family gatherings notwithstanding the two main themes remain the lights of the Chanukiah and the historical message fundamental to our commemoration. Most messages made mention of the candles shedding their light and how this light dispels darkness. A few discerning individuals noted the resurrection once again of hatred against Jews although a significant number ignored this increasing phenomenon. The crux of the Chanukah story was of course the xenophobic hatred of Jews and Judaism by the Seleucid Greeks of the day.

This leads to the real lesson totally ignored by many who are either genuinely ignorant of the subject or deliberately avoid it because it is definitely not politically correct these days.

We celebrate at this time the victory of the Maccabees who restored Jewish sovereignty in Judea, reunited the Capital Jerusalem under Jewish control again and rededicated the Temple after it had been defiled by the previous pagan occupiers. Latkes (potato pancakes) and sufganiyot (donuts) may be the centre of attention for many but it is the eternal Jewish experience of the few and powerless against the many and powerful which should resonate. The fact that in many cases the restoration of Jewish sovereignty is not mentioned speaks volumes about the situation we currently face.

Interestingly most political leaders who post greetings prefer to ignore the obvious because it raises too many awkward questions. How many conveyors of Chanukah greetings have stopped to think through the implications of their messages? How many who wax lyrical about the holiday realize the hypocrisy that accompanies it?

By not recognizing Israel’s modern day restoration of sovereignty in Jerusalem they make a mockery of their pontifications. While we celebrate Jerusalem’s central place during this Festival of Freedom the rest of the world, except the USA, denies that the Jewish State has any right to claim it as its Capital. Moreover the United Nations negates the unique Jewish connection to the city.

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Hanukkah message from the PM of New Zealand

73% of Israeli Jews light Hanukkah candles | Arutz Sheva

There are very few Jews in Israel who do not light Hanukkah candles. These numbers are from a research project called “Israeli Jewry” by the Jewish People Policy Institute. The survey was based on an extensive survey of Jews in Israel.

A new book recently published by Dvir is based on the project and is entitled “Israeli Jewry, A Portrait of a Cultural Revolution”.

The data shows that almost three out of every four Jews in Israel (73%) say they light Hanukkah candles “every evening”.

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Mike Pence’s Messianic problem | World Israel News

Jonathan S Tobin

It was the sort of unforced error that was the last thing the Trump administration needed in a week during which its liberal critics have been trying to place blame for the massacre at a Pittsburgh synagogue on the president.

Vice President Mike Pence was scheduled to appear at Republican campaign rally in Michigan. After Saturday’s horrific attack on the Tree of Life-Or L’Simcha Synagogue that left 11 Jewish worshipers dead, the vice president’s office asked that the local organizers also invite a rabbi to offer a prayer remembering the victims. But while that request showed sensitivity to a national tragedy, what followed came back to bite the veep in a big way.

The problem was that as far as the Jewish community is concerned, Loren Jacobs — the “rabbi” who was asked to speak at the rally — isn’t Jewish.

Jacobs was there representing the very-Jewish sounding Congregation Shema Yisrael in suburban Detroit. But when he spoke in condemnation of the anti-Semitic attack, he did so by invoking the “God of Abraham, God of Isaac, God of Jacob, God and Father of my Lord and Savior Yeshua, Jesus the Messiah, and my God and Father, too.”

Far from being a representative of the Jewish community, Jacobs is a Christian, albeit the pastor of a Messianic Jewish church that bills itself on its website as being “the same thing” as Christianity, but “expressed within the Jewish heritage.”

But while many Christians may see this as somehow being a variant of Judaism, Jews see it very differently. In a world in which Jews are bitterly divided along denominational, ideological and political lines, the one thing almost of them agrees on is that anyone who believes in the divinity of Jesus is not a Jew.

More to the point, most Jews see “Messianic” sects that bill themselves as being either a form of Judaism or rooted in Jewish traditions as a standing insult, if not a threat, to their faith and identity.

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ABOUT THE AUTHOR

Jonathan S. Tobin is editor in chief of JNS — Jewish News Syndicate.  His opinion columns appear there on a daily basis. He is also a contributing writer for National Review, a conservative magazine of opinion and ideas, a columnist for the New York Post, a contributor for The Federalist, a columnist for Haaretz, a columnist for the New York Jewish Week, a contributor to the Gatestone Institute and to the Israeli magazine, MiDA.

Why You Should Know about—and Read—Jacob Neusner | Logos.com

Jacob Neusner

NZFOI receives no commissions for any product sales through this article.  We partly reproduce it, here merely to raise awareness of Neusner’s writings amongst our readers who may never have heard of him.  

If you don’t know who Jacob Neusner is, it’s time to bone up. Apart from his exceptional prolific publishing output (and that’s an understatement; see point one below), he was known both for his highly acerbic nature to some and his deeply affectionate loyalty to others. He was also, as my final point suggests, the consummate scholar, but not in the way you’d expect.

Neusner was one of those incredibly brilliant individuals who always seem destined to create havoc through their combination of ingenuity, intellect, and industriousness. Neusner possessed all three. He related how he was never intellectually challenged in his youth until he encountered the Talmud in October 1954. Although raised Jewish, he began learning Hebrew much later than his Jewish peers. Still, he ended up resetting the paradigm for the study of Judaism, from its earlier apologetic form to rigorous critical inquiry through the use of academic methods.

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The similarities between Jewish and Christian biblical commentaries | CJN

Maimonides in Cordoba

Jewish life in Europe in the Middle Ages was often precarious. Medieval Jews were expelled from England, France, Spain and Portugal. They were forced to participate in public disputations that were usually rigged – they had to defend Judaism without being accused of blasphemy against Christian doctrines. They were accused of and punished for such fabricated crimes as ritual murder and host desecration. Crusaders on their way to the Holy Land to kill Muslim “infidels” often practised on Jewish infidels along the way, decimating a number of Jewish communities.

But on a day-to-day basis, Jews, the only tolerated minority in medieval Christendom, had many rights, including the right of self-government.  In recent generations scholars, have also highlighted the intellectual connections between medieval Jews and Christians, especially in the area of Bible commentary.

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Questioning real-world learning at ultra-Orthodox schools | NZ Herald

NEW YORK (AP) — At the ultra-Orthodox Jewish schools Pesach Eisen attended in Brooklyn, most of the day was spent studying religious texts with classes taught in Yiddish. One class at the end of the day was spent on secular subjects including English and math, enough to be “able to go to the food stamps office and apply.”

“Everything was super basic. … Nobody took it seriously, so even if you were a studious person you had no chance,” said the now-32-year-old Eisen, who had to take remedial classes and study intensively on his own before he succeeded in graduating from college in 2016.

Complaints that schools like Eisen’s run by New York’s strictly observant Hasidic Jews barely teach English, math, science or social studies have fueled a movement to demand stricter oversight by state and local educational authorities. Critics plan to file a lawsuit on Monday in federal court, seeking to stop the state from enforcing legislation that was intended to shield the schools, called yeshivas, from some government oversight.

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Denmark Talks (Reluctantly) About a Ban on Circumcising Boys | NY Times

COPENHAGEN — Denmark has a long record of taking daring steps on issues like gender rights, development aid and green energy. But government ministers have reacted with dismay to the prospect of debating another potential world first: a ban on circumcising boys.

The very idea prompts uncomfortable questions about human rights, religious freedom and Denmark’s international interests. Even so, the country’s Parliament will soon be forced to consider it.

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