Palestinians prepare for more mass protests | NZ Herald

Palestinian protesters run after burning tires and rolling them toward Israeli soldiers (Photo by AP)

Palestinians were streaming to tent camps along Gaza’s border with Israel for the third of what are planned to be weekly mass protests until mid-May.

The marches are organised by Gaza’s Islamic militant group Hamas, but turnout is also being driven by desperation among the territory’s two million residents.

Marchers protest against a decade-old blockade and assert what they say is a “right of return” of Palestinian refugees to what is now Israel.

Hamas leader Ismail Haniyeh this week renewed a pledge that the marches would pave the way for a return of Palestinian refugees and their descendants to what is now Israel.

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If you want to buy “Above and Beyond”…

Hi Folks

Following our successful showing of “Above and Beyond” on Sunday as part of our efforts to commemorate Israel at 70, a number of people came forward asking how to purchase the DVD.

It is indeed an accelerating and deeply moving story.  A boy’s own adventure tinged with sadness and euphoric victory but in real life.

You can purchase it through our online store.  Payment and order fulfilment is through Amazon but you don’t pay any extra.  The good news is that a portion of your purchase price is donated by Amazon to fighting prejudice and intolerance through NZFOI.

If you want to purchase through our online store, click this link:  https://www.nzfoi.org/product/above-and-beyond/

Add the quantity you require to the box next to the picture, then click “Add to Cart” and follow the screens from there.

 

Local Focus: Holocaust survivors speak of horrors | NZ Herald

At seven years old one of Bob Narev’s earliest memories was seeing blood spurting from his father’s nose when a Nazi officer smacked him across the face with a gun.

It was Frankfurt, 1942.

Bob and his father, Erich, a schoolteacher and mother, Gertrud, an opera singer, were waiting on the platform in line with other local Jews to be taken by train to a concentration camp.

Their possessions were hastily packed into suitcases, with no space for Bob’s toys or even a teddy bear.

“I remember a Nazi in uniform asking my father if he had money, and he said no. But they found a small coin in his pocket he had forgotten about and struck him violently across the face.”

It was the beginning of years of horror for the young child and his parents.

“And for hundreds of thousands like us.”

Freda and Bob Narev survived the Holocaust and now live in Auckland. Bob wears the badge Jews had to wear during the war. Photo/ Jaden McLeod
 Freda and Bob Narev survived the Holocaust and now live in Auckland. Bob wears the badge Jews had to wear during the war. Photo/ Jaden McLeod

Now 82, sitting in his waterfront St Heliers home in New Zealand with his wife Freda, also a child holocaust survivor, Bob fingers the yellow star-shaped cloth badge with “Jude” written on that all Jews had to wear.

“It doesn’t bring me pride to wear it, but I do even today because we have not learned lessons from history about discrimination and the worse side of human nature.”

Bob spent three years in the Theresienstadt concentration camp in Czechoslovakia.

It was a transit camp, and of the 140,000 who passed through there, only 17,000 survived.

He recalls other cruelties like one cold day the officers made everyone stand outside in the yard all day, not letting them rest even if they were ill or close to death.

“Some who were old or already sick just didn’t last the day.”

Bob Narev's mother Gertrud rarely spoke to her son of the horrors she witnessed in the concentration camp where her husband died. Photo/ supplied

Bob Narev’s mother Gertrud rarely spoke to her son of the horrors she witnessed in the concentration camp where her husband died. Photo/ supplied

Separated from his mother who had to work in a factory making arms for the Germans, he didn’t make friends in the children’s area because there were too many goodbyes.

“There were so many comings and going. When they went, you wouldn’t see them again.”

Bob’s father died in Theresienstadt.

In February 1945 Bob and his mother Gertrud were offered a place on a train which they were told was going to Switzerland.

“My mother was hesitant because she knew trains led to death, but I convinced her. As it turns out we could have died if we stayed as typhoid swept through the camp.”

The rest of their immediate family perished in the Holocaust. Bob and his mother Gertrud immigrated to New Zealand in 1947.

Gertrud never spoke much about what she had witnessed during those years.

“It’s my regret that we didn’t speak more about it. She suffered nightmares. Post-traumatic stress. Things we understand today but perhaps not then.”

Freda’s story is similarly harrowing.

Her father was shot in 1941 and her mother and her two sisters fled to the ghetto leaving Freda in the care of a Catholic family on a farm in Poland. She was just two years old.

“It must have been a terrible choice for my mother, but she did it so I could survive.”

Freda's mother Kreina and her sister Esther went missing and were never found. Photo/supplied

Freda’s mother Kreina and her sister Esther went missing and were never found 

Her mother and one sister Esther were never seen again.

After the war, Freda’s older sister 18-year-old Liza came to collect Freda.

“I didn’t know who she was at first but she became everything to me. She became my mother.”

Freda and Liza tried every avenue to find their mother and other sister who they thought might have been in one of the concentration camps.

“We had to accept that they had gone. I don’t know whether to a camp or what happened. I still think about it today but in some ways, it is easier not to know what happened.”

In the 80s, the Narevs returned to Europe with their then teenage children and visited Freda’s hometown, as well as the camp where Bob and his parents had stayed.

“It was a bleak place. We were glad we went but glad to leave.”

Freda recalls a chilling moment when they visited a wood where there was a memorial dedicated to thousands of Jews who had been gassed.

“It was silent, then suddenly in the distance, we heard the whistle of a train. The sound they would have heard being brought to their death. That was spine-chilling.”

The Narevs, among the last living survivors of the Holocaust, had a happier life after the war.

They met in New Zealand and have been together 59 years. Bob became a lawyer and they have three children and eight grandchildren.

Freda’ sister Liza, now 91, is in a New Zealand rest home but unable to talk.

For as long as they can still talk, Bob and Freda are passionate about children learning lessons from the Holocaust and are involved in Holocaust education in schools around New Zealand.

They are speaking at a dinner in Tauranga this week to celebrate 25 years of Bethlehem Tertiary Institute.

“There’s not many of us left. There’s so much to learn still from the story, not just on the political level about discrimination and the big issues like genocide, but just at an everyday level.

“We widen the message to all forms of discrimination and persecution, whether on the basis of religion, gender, ethnicity or social status.

“We talk to children about bullying others, the consequences of that, or not staying silent when you see injustices done.

“We quote the English politician and author Edmund Burke, who said the only thing necessary for the triumph of evil is for good men to do nothing.”

Narev is also helping create a Holocaust memorial in Auckland which he hopes can be opened before he dies.

The Garden of Humanity in the Auckland’s domain will hold cobblestones from the Warsaw Ghetto where in 1943 the Jews refused to go to the death camps, staging an uprising against the Germans for five weeks, and Narev hopes it can be marked with a sculpture.

“These cobblestones that lined the Warsaw ghetto’s streets, if they could talk, would tell how even in the face of horrendous suffering, the human spirit remained indomitable.”

Source: NZ Herald, 11 April 2018

PBS documentary looks at Jewish soldiers of World War II | STL Jewish Light

Rabbi and Chaplain Eichhorn in WW2

Much has been said about World War II and the Greatest Generation, but less has been said about the Jewish soldiers who served. A new PBS documentary, “GI Jews: Jewish Americans in World War II,” sets out to remedy that gap, and shows how this generation helped win the war while transforming the place of Jews in American society.

More than half a million Jews served in the American military during the war, and the film has the right blend of the historical and the personal to keep viewers hooked. Beyond patriotism, young Jews in the American military – both men and women — had an extra reason to serve. Many were the children of European immigrants, returning to the continent their ancestors fled to come to the aid of fellow Jews.

However, the documentary goes well beyond a film about Jewish American soldiers fighting Hitler in Europe.

To be released on May 8:  You can pre-order on Amazon.

Read more

The Saudis exit the conflict with Israel | J-Wire

Prince Mohammed bin Salman

Saudi Arabia’s Crown Prince Mohammad bin Salman made history after telling The Atlantic’s Jeffrey Goldberg that his country recognized the right of the Jews to “their own land.”

Though he added that the Saudis also care about the rights of Palestinians and the fate of “the holy mosque in Jerusalem,” the message he was sending to Muslims and Arabs was loud and clear. As far as the Kingdom of Saudi Arabia—the state that has styled itself the defender of Islamic holy places, and thus the self-styled moral leader of the Arab and Muslim world—the long war against Zionism is over.

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Israel’s African migrants in limbo after Netanyahu reversal | NZ Herald

African refugees protest against deportation

TEL AVIV, Israel (AP) — Halofom Sultan went from being jailed in his native Eritrea for opposing the oppressive government to detention in Israel, where he is seeking asylum after fleeing for his life.

So when Israel’s prime minister announced a deal with the United Nations on Monday to resettle tens of thousands of African migrants, Sultan was hopeful.

“There was a little light,” he said. But hours later, Prime Minister Benjamin Netanyahu backtracked, canceling the deal and casting Sultan’s future, and those of thousands of others, once again into uncertainty.

Netanyahu’s stunning reversal was just the latest twist in a policy that has careened from detentions to deportations as Israel struggles with how to deal with the migrants. The country’s 35,000 African migrants have been at the receiving end of those decisions, and the scrapping of the U.N. deal means they must now wait for the next decree by Israel’s government to know their fate.

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Israel at 70: A Miracle: Golda Meir

Golda Meir

A few minutes after midnight on the night of 14 May, my phone rang.

It had been ringing all evening, and as I ran to answer it, I wonder what bad news I would hear now.

But the voice at the other end of the phone sounded jubilant.  “Golda?  Are you listening?  Truman has recognised us!”  I can’t remember what I said or did, but I remember how I felt.

It was like a miracle coming at the time of our greatest vulnerability, on the eve of the invasion, and I was filled with joy and relief.

In a way, though all Israel rejoiced and gave thanks, I think that what President Truman did that night may have meant more to me than most of my colleagues because I was the “American” among us, the one who knew most about the United States, its history and its people, the only one who had grown up in that great democracy.

And although I was as astonished as everyone else by the speed of the recognition, I was not at all surprised by the generous and good impulse that had brought about.

In retrospect, I think that like most miracles this was probably triggered by two very simple things: the fact that Harry Truman understood and respected our drive for independence because he was the sort of man who, under different circumstances, might well have been one of us himself; and the profound impression made upon him by Chaim Weizmann, whom he had received in Washington and who had pleaded our cause and explained our situation in a way that no one had ever done in the White House before.

Weizman’s work was of incalculable value.  American recognition was the greatest thing that could have happened to us that night.

Source:  Meir, G (1975). My Life.  Weidenfeld & Nicholson. London. Page 188.

ABOUT THE AUTHOR

Golda Meir was an Israeli teacher, kibbutznik, stateswoman, politician and the fourth Prime Minister of Israel.

 

Israel at 70: The Promise

Abraham Joshua Heschel

The Bible is the book of anticipations.  The ground for the hope is in the promise.  The future has a face, and on its face to see the glory.

There is evil, there is anguish.  There is death, agony, exile.  But beyond all darkness is the dawn.

“On this mountain the Lord of hosts will make for all peoples a feast… And he will destroy on this mountain the covering that is cast over all peoples, avail that is spread over all nations.  He will swallow up death forever, and the Lord will wipe away tears from all faces, and the reproach of his people who will take away from all the earth; for the Lord has spoken.  It will be said on that day, “low, this is our God; we have waited for him, that he might save us stop this is the Lord; we have waited for him; let us be glad and rejoice in his salvation”” (Isaiah 25:6-9).

The evil state of the world, with its ugliness and violence, will not endure forever.  At the end of days, and a climax of days, there will be a new dawn of history.  Redemption will come, cleansing the world from war and hatred.  This is God’s pledge and Israel’s hope.  At the same time, biblical eschatology and all our hopes for the future are mysteriously centred in the Holy Land.

There is a unique association between the people and the land of Israel.  Even before Israel becomes a people, the land is preordained for Israel.

Even before there was a people, there was a promise.  The promise of the land.  The election of Abraham and the election of the land came together.  The promise of the land to the patriarchs is the leit motif in the Five Books of Moses.  Israel’s claim upon Canaan goes back to the earliest period of its history and was thought of as having its origin in the will of God, since it was to the Lord that this land belonged and he alone could dispose of it.

Beyond the promise of the land and increasing prosperity, the promise to Abraham was a blessing for all the families of the earth.  The gift of the land is an earnest of a greater promise.

The granting of the land of Canaan to Israel by the Lord is a scene reflected upon again and again.  “Then he brought us to this place and gave us this land, a land flowing with milk and honey” (Deuteronomy 26:9).  Thanksgiving for this grant remained alive in never-ending praise throughout Biblical history.

Pagans have idols, Israel has a promise.  We have no image, all we have is hope.

Israel reborn is a verification of the promise.

History goes on in time as well as in space, and according to biblical faith, the promise of redemption of all peoples involves the presence of this people in this land.i

Editor’s Note: For Christians, the idea of a promise should bring to mind Paul’s words: “the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.ii”  A startling and intriguing proposition. 

[i]  Source: Heschel, A J (1967).  Israel: An Echo of Eternity. Farrar, Straus and Giroux.  New York.  Pages 99ff.

[ii]   The Holy Bible: English Standard Version. (2016). (Eph 3:6). Wheaton: Standard Bible Society.

ABOUT THE AUTHOR

Abraham Joshua Heschel was a Polish-born American rabbi and one of the leading Jewish theologians and Jewish philosophers of the 20th century. Heschel, a professor of Jewish mysticism at the Jewish Theological Seminary of America, authored a number of widely read books on Jewish philosophy and was active in the American civil rights movement.   

Israeli PM to cancel deal to resettle migrants | NZ Herald

Benjamin Netanyahu

The U.N. refugee agency has expressed “disappointment” over Israeli Prime Minister Benjamin Netanyahu’s decision to withdraw from an agreement to resettle African migrants.

Under heavy pressure from his hard-line political allies, Netanyahu on Tuesday said he was canceling the deal with the UNHCR, just a day after announcing it at a nationally televised news conference.

Under the deal, the UNHCR would have resettled roughly half of the 35,000 African migrants in Israel in Western countries, while Israel would have absorbed the rest. Israeli hard-liners are opposed to allowing the migrants to remain.

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The Labour Party Was Once a Haven for British Jews—What Happened? | The Atlantic

Jeremy Corbyn, current Leader of the British Labour Party, has been less than enthusiastic about rejecting anti-Semitic acts and rhetoric both from within his own party and those from the general public.  Critics accuse of saying one thing and doing another.

A spate of anti-Semitic scandals is forcing the U.K. to reassess the history of one of its largest political parties.

For most of the 20th century, most British Jews voted for the Labour Party. It seemed like a natural fit. This was a party that championed religious minorities, emphasized workers’ rights, and condemned anti-Semitism—all stances that appealed to a Jewish population that grew along with immigration from Europe. Yet now, a spate of anti-Semitic scandals is plaguing the left-wing party, and many British Jews are fed up with its leadership’s perceived failure to address the problem.

Frustration over the Labour Party’s handling of anti-Semitism within its own ranks dates back years, but reached a boiling point this week following two back-to-back scandals, one of which implicated the party’s own leader, Jeremy Corbyn. Last week, a Facebook comment Corbyn made in 2012 resurfaced, in which he defended a mural that was removed from London’s East End for its use of anti-Semitic tropes. By the artist’s own admission, the mural depicts a group of Jewish bankers playing Monopoly on the backs of the working class. Corbyn issued a statement Sunday apologizing for his comment, adding that he should have “studied the content of the mural more closely.”

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