We are anti-Zionist Jews, we are not anti-Semitic | NZ Herald

This is controversial, what are your thoughts on it?

When Defence Minister Ron Mark met Israel’s Prime Minister on January 27, Benjamin Netanyahu was quoted as asking New Zealand to change its definition of anti-semitism so that it includes political opposition to Zionism.

Netanyahu’s office website reports that he told Mark, “The main attack against the Jewish people today is the attacks against the Jewish state and the attempt to delegitimise the very right of the Jewish people for a state of their own. This is called anti-Zionism, and we ask not only all our friends, but all decent countries everywhere to include [in] the definition of anti semitism, anti-Zionism as well. And so I’ve just made that request from you as well.”

We write as two committed Jews, members of a synagogue, engaging in regular prayer and daily study. We believe in the enduring, prophetic school of Jewish thought. As per our understanding of our religion, law and justice, we are not Zionists.

For that, Netanyahu would like you to call us anti-semites – pathological Jew-haters. He would deny us the right to challenge Israel’s actions, as we challenge the actions of any state (including our own). If New Zealand forecloses on political debate in this way, it will forfeit its potential role in seeking justice for Israel-Palestine.

Rob Berg: It is anti-semitic to oppose Israel’s right to exist | NZ Herald

Rob Berg, President of the Zionist Federation of New Zealand

Criticism of Israeli Government policy and actions is not only legitimate but is a vital and important aspect of any democracy. Israel should be challenged and scrutinised in the same way as any other country, yet too often this is not the case. Other countries, no matter how they came into being or how they behave, do not have their legitimacy or right to exist questioned or their outright destruction called for.

Anti-Zionism should not be conflated with mere criticism of Israeli policy. Anti-Zionism rejects the very idea of a Jewish state.

Zionism is the belief in the right to self-determination of the Jewish people (a right guaranteed to them by international law) in their historical and spiritual homeland, Israel.

It acknowledges the Jewish people as indigenous to the land and Israel as the nation state of the Jewish people, although all citizens, including Israel’s 20 per cent Arab population, have equal civil rights. There are some people who identify as Jews who are anti-Zionist, but they are a tiny fringe. For most Jews, Zionism is core to their identity.

Zionism is often deliberately and falsely labelled by its opponents as a colonialist, racist ideology. Had a Jewish homeland been set up anywhere else, for example in Uganda which was “offered” to the Jewish people, then the accusation of colonialism would have legitimacy. But in the land of Israel, where Jewish people are the Tangata Whenua, accusations of colonialism are made to delegitimise the Jewish presence in their ancestral homeland.

Anti-Zionism has become the new form of antisemitism. The state of the Jews has become the Jew of the states. The same canards and conspiracy theories are applied to the Jewish state and Zionists, as have been applied to Jews for millennia.

Accusations are plenty, such as controlling governments, global banks and media, harvesting organs for sale on the black market – the equivalent of a modern day blood libel – creating world wars and controlling Isis. The Jewish State (instead of the Jewish people) is blamed for all the world’s ills and must be eliminated for the good of humanity.

Yet Zionism is not just an idea but a reality whose elimination would mean 6.5 million Jews facing the prospect of ethnic cleansing and a return to homelessness unless the Palestinian leadership and other Arab states suddenly decide to embrace the legitimacy of a Jewish presence in their midst and democratic ideals.

Antisemitism under cover of anti-Zionism can be illustrated by responses to two New Zealand politicians’ interaction with the Jewish Community.

The first example was when Andrew Little, then leader of the Opposition, visited the Auckland Hebrew Congregation. When Mr Little posted about it on his Facebook page, the level of antisemitism was so intense his office had to delete many comments, including accusations that Israel was responsible for 9-11, and a call for the death of all Jews, due to “the way they [are] treating Palestinians”.

The second example was in January this year, when an MP, Alfred Ngaro, changed his Facebook profile photo to show him standing near the Menorah (candelabra used during the Jewish Festival of Hanukkah) at a public event to celebrate the festival. The negative comments came flooding in quickly, accusing Israel of genocide, ethnic cleansing, apartheid, and paying off New Zealand politicians, as well as praising Hamas.

So how is it possible to distinguish legitimate criticism of Israel from antisemitism? One simple way is “Sharanski’s 3D Test”. If Israel is delegitimised, demonised or double standards applied to it, then antisemitism is at play.

When Jewish peoplehood and their historic connection to Israel is erased, that’s delegitimisation. When the patently absurd accusation that Israelis are the new Nazis is made, that’s demonisation.

And when the UN General Assembly passes 21 resolutions condemning Israel, and six against the entire rest of the world, and none against China (which occupies Tibet and has imprisoned 1 million Uyghurs in concentration camps) or Turkey (which occupies Northern Cyprus and persecutes Kurds), as it did in 2018, that’s double standards.

All these three elements are present in the boycott divestment and sanction campaign (BDS) against Israel, which, if it achieves its three stated goals, will see the replacement of the world’s one Jewish state with another Muslim state.

Understanding the difference between antisemitism disguised as anti-Zionism as opposed to legitimate criticism of Israel, and not giving the former legitimacy, is key to finding a peaceful resolution to the current situation, and in doing so improving the futures for both Israelis and Palestinians.

Rob Berg is president of the Zionist Federation of New Zealand and president of the Jewish National Fund NZ.

Source: NZ Herald

By their tweets you shall know them | AIR

There is evidence that the traditional human rights non-governmental organisations (NGOs) such as Amnesty International and Human Rights Watch (HRW), have gone badly off the rails – especially, but not only, with respect to Israel. It is clear they are often no longer applying international human rights law without fear or favour, but are instead increasingly letting their “findings” be influenced by left-wing orthodoxies about imperialism, colonialism, and structural racism rooted in power imbalances. 

Their overall bodies of reports and official press releases are usually written in a way to provide plausible deniability. They concentrate mainly on the targets they want to attack in the name of these orthodoxies– such as Israel and Western governments and their allies – but include enough material on their enemies to claim they are willing to criticise all sides. 

But if you look at the tweets their officials put out you see the true picture. 

Read more

Morally bankrupt | J-Wire

Jacinda Adern, PM of New Zealand

A definition of this malady states: “moral bankruptcy is the stage a country or organization reaches when it trades away or violates too many of its core values and commitments.”

When I read this explanation I knew instinctively that here was a perfect description of exactly where the United Nations and many of its members now find themselves. As far as those countries for which democratic values and protection of human rights are unknown concepts, we can forget about any sort of moral conscience when it comes to voting against Israel.

However, in the case of New Zealand which voted in 1947 for the re-establishment of a Jewish State in British mandated Palestine it has been all downhill since then.

The last few weeks have witnessed yet another example of the moral decline of what was once intended to be a beacon of peace and freedom. Reconstituted from the ashes of a world war and failure of the League of Nations in preventing terror states from bullying their neighbours the post-war UN was intended to be everything its predecessor had not been. For a few short years, hope flickered and then gradually the slide into moral bankruptcy began. If democracies had acted at the beginning we would not now be faced with a body which has been taken over by political opportunists and morally degenerate members. Just as the democratic nations pre-war refused to stand up to their obligations and thus helped plunge the world into a catastrophic Holocaust so today’s supposed torchbearers of human rights have shamefacedly surrendered to the purveyors of slanders, lies and hate.

One would have thought that New Zealand might have been in the vanguard of those standing up for decency and truth. However, when it came to the crunch and Israel found itself the target of continual condemnatory resolutions New Zealand either voted with the immoral majority or abstained. Despite the obvious bias and unbalanced obsession against Israel at the UN on far too many occasions NZ has, by its voting record, joined those for whom Israel can never do anything right. This pattern of benign neglect is in stark contrast to Australia which to its credit has taken every opportunity in speaking out about the hypocritical double standards and voted accordingly.

Read more

Hanukkah: Mixed messages | J-Wire

Jacinda Adern, PM of NZ

The subject came to mind once again as Jewish communities received Chanukah greetings from politicians in particular. No doubt many of these individuals are genuine friends and their felicitations written after some research or input from Jewish advisors contain some elements of reality. Whether the deeper meaning of the religious occasion is understood is an entirely different matter.

Holiday foods and family gatherings notwithstanding the two main themes remain the lights of the Chanukiah and the historical message fundamental to our commemoration. Most messages made mention of the candles shedding their light and how this light dispels darkness. A few discerning individuals noted the resurrection once again of hatred against Jews although a significant number ignored this increasing phenomenon. The crux of the Chanukah story was of course the xenophobic hatred of Jews and Judaism by the Seleucid Greeks of the day.

This leads to the real lesson totally ignored by many who are either genuinely ignorant of the subject or deliberately avoid it because it is definitely not politically correct these days.

We celebrate at this time the victory of the Maccabees who restored Jewish sovereignty in Judea, reunited the Capital Jerusalem under Jewish control again and rededicated the Temple after it had been defiled by the previous pagan occupiers. Latkes (potato pancakes) and sufganiyot (donuts) may be the centre of attention for many but it is the eternal Jewish experience of the few and powerless against the many and powerful which should resonate. The fact that in many cases the restoration of Jewish sovereignty is not mentioned speaks volumes about the situation we currently face.

Interestingly most political leaders who post greetings prefer to ignore the obvious because it raises too many awkward questions. How many conveyors of Chanukah greetings have stopped to think through the implications of their messages? How many who wax lyrical about the holiday realize the hypocrisy that accompanies it?

By not recognizing Israel’s modern day restoration of sovereignty in Jerusalem they make a mockery of their pontifications. While we celebrate Jerusalem’s central place during this Festival of Freedom the rest of the world, except the USA, denies that the Jewish State has any right to claim it as its Capital. Moreover the United Nations negates the unique Jewish connection to the city.

Read more

UN overlooks human rights abuses and praises Saudi Arabia | UN Watch

Saudi delegate addresses the UNHRC

For those who think that the UNHRC has any credibility:

GENEVA, November 5, 2018 – Saudi Arabia today won widespread praise for its human rights record as the fundamentalist regime was examined in a routine UN review.

Sadly, 75 out of 96 country delegations who took the floor at the UN Human Rights Council today expressed praise for the brutal and misogynistic Saudi regime.

It was a betrayal of jailed Saudi human rights activists like pro-democracy blogger Raif Badawi, who has been wrongfully imprisoned since June 2012. UN Watch made appeals to Canada, and to Germany, Britain, Sweden, France and others, yet no one spoke up for Raif Badawi.

Despite today’s mandatory review of Saudi Arabia, in a standard exercise that all countries undergo every five years, the 47-nation UNHRC has never produced a single resolution, special session or commission of inquiry to condemn Saudi Arabia’s human rights record — not even for their confessed killing of journalist Jamal Khashoggi.

Read more

Mike Pence’s Messianic problem | World Israel News

Jonathan S Tobin

It was the sort of unforced error that was the last thing the Trump administration needed in a week during which its liberal critics have been trying to place blame for the massacre at a Pittsburgh synagogue on the president.

Vice President Mike Pence was scheduled to appear at Republican campaign rally in Michigan. After Saturday’s horrific attack on the Tree of Life-Or L’Simcha Synagogue that left 11 Jewish worshipers dead, the vice president’s office asked that the local organizers also invite a rabbi to offer a prayer remembering the victims. But while that request showed sensitivity to a national tragedy, what followed came back to bite the veep in a big way.

The problem was that as far as the Jewish community is concerned, Loren Jacobs — the “rabbi” who was asked to speak at the rally — isn’t Jewish.

Jacobs was there representing the very-Jewish sounding Congregation Shema Yisrael in suburban Detroit. But when he spoke in condemnation of the anti-Semitic attack, he did so by invoking the “God of Abraham, God of Isaac, God of Jacob, God and Father of my Lord and Savior Yeshua, Jesus the Messiah, and my God and Father, too.”

Far from being a representative of the Jewish community, Jacobs is a Christian, albeit the pastor of a Messianic Jewish church that bills itself on its website as being “the same thing” as Christianity, but “expressed within the Jewish heritage.”

But while many Christians may see this as somehow being a variant of Judaism, Jews see it very differently. In a world in which Jews are bitterly divided along denominational, ideological and political lines, the one thing almost of them agrees on is that anyone who believes in the divinity of Jesus is not a Jew.

More to the point, most Jews see “Messianic” sects that bill themselves as being either a form of Judaism or rooted in Jewish traditions as a standing insult, if not a threat, to their faith and identity.

Read more

ABOUT THE AUTHOR

Jonathan S. Tobin is editor in chief of JNS — Jewish News Syndicate.  His opinion columns appear there on a daily basis. He is also a contributing writer for National Review, a conservative magazine of opinion and ideas, a columnist for the New York Post, a contributor for The Federalist, a columnist for Haaretz, a columnist for the New York Jewish Week, a contributor to the Gatestone Institute and to the Israeli magazine, MiDA.

The Futile Search for Meaning in Antisemitic Crimes | Algemeiner

The Tree of Life Synagogue, Pittsburgh, PA.

When something terrible happens, we demand explanations. Awful and irrational events spawn conspiracy theories because it’s part of the human condition to need to make sense of the world, even when the world makes no sense.
That is all the more true when an atrocity such as the shooting at Pittsburgh’s Tree of Life Synagogue occurs. The wholesale slaughter at a house of worship on the Sabbath is the sort of act that, almost by definition, defies explanation. What sane person would seek to murder total strangers at prayer? What possible end could be served by the spilling of innocent blood in this manner?

Our sole concern should be to comfort the families of the slain, to honor their memories and to heal a community torn by sorrow. Yet it is almost instinctual to seek explanations that place the incomprehensible in a context we can accept more easily. Doing so enables us to avoid the truth that we live in a world in which irrational prejudice can strike anytime, anywhere, in ways that shake us to our very core. If the real villain is a familiar target of our anger, rather than age-old hatred of Jews or the deranged ravings of an extremist, it helps us channel our rage and sorrow in a direction that seems productive, even if it is nothing of the kind.

So it is hardly surprising that the slaughter at a synagogue in a quiet, leafy neighborhood would provoke reactions that tell us more about the sickening divisions within our society than anything else.

Read more

We have been fined for asking Lorde to boycott Israel – but we won’t be silenced | Guardian

Justine Sachs and Nadia Abu-Shanab

An Israeli court this month ordered us to pay NZ$18,000 (£9,000) in damages for harming the “artistic welfare” of three Israeli teenagers. This ruling came after New Zealand singer-songwriter Lorde heeded the call of activists, including a letter from the two of us, and cancelled her show in Tel Aviv. The teenagers claimed they suffered “damage to their good name as Israelis and Jews”; their legal action was possible because of a 2011 Israeli law allowing civil lawsuits against anyone who encourages a boycott of the country.

This is no farce. It may sound laughable, but the political implications are deadly serious. The lawsuit is a vivid example and extension of Israel’s suppression of dissenting voices.

Read more

The similarities between Jewish and Christian biblical commentaries | CJN

Maimonides in Cordoba

Jewish life in Europe in the Middle Ages was often precarious. Medieval Jews were expelled from England, France, Spain and Portugal. They were forced to participate in public disputations that were usually rigged – they had to defend Judaism without being accused of blasphemy against Christian doctrines. They were accused of and punished for such fabricated crimes as ritual murder and host desecration. Crusaders on their way to the Holy Land to kill Muslim “infidels” often practised on Jewish infidels along the way, decimating a number of Jewish communities.

But on a day-to-day basis, Jews, the only tolerated minority in medieval Christendom, had many rights, including the right of self-government.  In recent generations scholars, have also highlighted the intellectual connections between medieval Jews and Christians, especially in the area of Bible commentary.

Read more