Israel at 70: Contrasting images of victory and violence | NZ Herald

JERUSALEM (AP) — Seventy years since the day of Israel’s founding, wildly contrasting images of victory and violence showcased the contradictions that bedevil the Jewish state.

Deadly protests flared along the Gaza border, where troops killed dozens of Palestinians, while politicians feted the new U.S. Embassy in Jerusalem as a symbol of ironclad alliance with Washington. And with improbably odd timing, seemingly oblivious to both, crowds gathered in liberal Tel Aviv to exult over the winner of a campy European pop contest.

Nahum Barnea, Israel’s leading columnist, said the events highlighted the country’s fragmented nature and how even after seven decades it still cannot escape its conflict with the Arabs or its unquenchable thirst for recognition.

“This is a small country that typically lives only one story, usually either that of readiness for battle or bereavement,” he said. “This was really an unusual example of the mythological national campfire coming apart.”

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Everyday, a Nakba; and response | Jerusalem Post

On May 11, the Jerusalem Post published an opinion piece by a university student living in Ramallah.  Later a Facebook poster responded with his own views of the Nakba.  Both make for fascinating reading:

For Palestinians, the Nakba is every day, not just once a year

This might be Israel’s day of independence, but for the Palestinians it is known as al Nakba, ‘the catastrophe’

Palestinian protestors look toward Israeli forces during clashes following a demonstration near the West Bank city of Nablus in February 2018
Palestinian protestors look toward Israeli forces during clashes following a demonstration near the West Bank city of Nablus in February 2018 (Photo: Getty Images)

This might be Israel’s day of independence, but for the Palestinians it is known as al Nakba, “the catastrophe”, marking 500 ruined Palestinian villages and millions of refugees. It is a reminder of the misery and suffering of a nation, generation after generation.

I believe I am right in saying our Nakba is every day, not just once a year. I would like to tell you a little bit about the life that I and millions of other Palestinians endure every day in Gaza and the West Bank.

The Nakba today is the hundreds of checkpoints in the West Bank that are manufactured to treat humans like caged animals. It is the people killed in Gaza — medical staff, journalists and UNRWA employees — who are not safe from Israeli attacks.

It is the thousands of houses, mosques and charities destroyed by air strikes. It is the innocent people living in the streets, each with enough misery and experience to fill the pages of a book.

You may not have heard of the woman giving birth at a checkpoint because soldiers did not allow her through to a hospital. Or the whole family who had to enter and leave their house through a window because the Israeli army blocked their door.

There are constant, unending restrictions: you aren’t allowed to look through this window, you may not access your own rooftop, you cannot step out of your house after five in the evening.

Today, Israel is deliberately concealing the realities of day-to-day life in the West Bank and Gaza.

Settlements are increasingly taking away what is left of my country’s land. The number of checkpoints is rising, some of them resembling military bases and with specific opening and closing times.

In Hebron, Palestinians have to go through multiple cages and electronic gates and are body-searched three times in five minutes — simply so they can pray. While Israelis celebrate their independence with parties on the streets of Tel Aviv, their fellow soldiers are proudly stopping frail old men from crossing a checkpoint to get to the Ibrahimi mosque.

In Gaza, youthful soldiers — themselves with no experience of life — film themselves shooting dead Palestinians.

This is the victory of hatred and insanity over morality and compassion.

There is a huge difference in the narratives that Israelis and Palestinians tell their respective sides but I think there are some basic points about the situation today that we should all accept are true.

I do not understand why this situation is called a “conflict”. A conflict requires some sort of power clash, a semblance of parity, but in Palestine and Israel this is not the case.

We have two different sides: one powerful, the other powerless; one armed, the other punished for peaceful resistance; one an occupier and conqueror, the other the occupied and conquered.

If you ever come to Palestine, you will see how there are borders everywhere that we do not control. The West Bank is divided into three zones: Zone A under Palestinian control, Zone B shared by both sides and Zone C under total Israeli administration — and it is the last of these that covers most of the West Bank.

Just anybody can visit, but not every Palestinian can exit.

In its 70th year, Israel is a deeply contradictory country. I hope that, in time, its actions in Palestine today and the steps it took to reach this stage will be fully revealed to the world. I hope that the Palestinians will reverse their situation.

The author is a university student who lives in Ramallah.

Source

Please keep reading:

David Collier’s Response

Last week the Jewish Chronicle ran a piece titled ‘our Nakba is every day, not once a year’. It was penned by a Palestinian, Ehab Naser, a university student who lives in Ramallah. I asked the Jewish Chronicle if I could receive a comment as a ‘right to reply’, they chose to turn me down. This is what I had sent them:-

I don’t intend to address all the fallacies within Ehab Naser’s article, but I will say this. Naser’s description of Palestinian life uses worst case examples of life during conflict in Gaza and then conflates it with Palestinians living everywhere. People unable to look through windows or climb on a roof do not exist in Ramallah.

As it happens I was in Ramallah last week. A bustling, lively city with many large houses and flashy cars. I did not see any sign of occupation there at all whilst I was there, and the only weapons I saw were in the hands of the Palestinian police.

I spent the rest of my time in the West Bank, visiting the new Palestinian city Rawabi, eating lunch in Berzeit and walking through an exhibition in Banksy’s ‘Walled Off’ hotel in Bethlehem. I had the same problem viewing the exhibition in the hotel as I did reading Nasser’s comment piece. Neither are trying to tell the truth.

The ‘Nakba’ was the result of a civil conflict between the Jews who wanted to create the state the UN had promised them in 1947, and an Arab front that wanted to stop them. The local Arab communities received the help of irregular Arab forces that entered the Mandate areas as early as January 1948 and then by May from the forces of several armies of regional Arab states. The Arabs failed in their attempts to destroy the Jewish enclave and Israel survived its war of independence.

The Nakba is the price the Arab communities paid for this loss. I agree with Ehab that the price was heavy, but it was one that did not have to be paid. The Jewish side did not ask for the Arabs to oppose partition. The Jews did not want Arab irregular forces to enter the fight and they certainly had no desire to fight the forces of Egypt, Lebanon, Syria, Jordan and Iraq.

The Jewish community lost 1% of its total population in this battle. The alternative, defeat, would have led to a far greater loss.

What Ehab experiences everyday is not a ‘nakba’, but rather the result of his own Arab community still unable to come to terms with the presence of a Jewish state. More importantly, and it is why I have such trouble with his article and the Banksy exhibition, there still does not appear to be any acceptance at all, of the responsibility his own community must also take in having helped to create the environment in which he lives. In the stories they tell, everything is Israel’s fault. For as long as this remains the case, there will be no progress.

When I first went to Israel before the first Intifada, people moved about freely. Then the stabbings started. During the Oslo peace process, as I tried to work with Palestinians on building joint ventures, the buses started exploding. The cooperation between my own business and the PA stopped, when the violent second Intifada started. Then the wall went up as a way of protecting Israeli communities from terrorists infiltrating from PA areas.

Finally, there was the election, that saw Hamas receive the largest number of votes. Israelis didn’t vote for Hamas, Palestinians did. The result of voting for terrorists is the situation we see in Gaza today.

At every turn, Palestinians have been let down by their own leadership, their own extremists and the way they vote when given the chance. Israel cannot, nor should it be expected to take responsibility for these contributing factors.

If a Palestinian leader was to stand up tomorrow and recognise Israel’s right to exist as a Jewish state, if Palestinians were able to unite and reject the extremism of groups like Hamas and if they really sought to co-exist with Israel, peace would quickly follow.

It doesn’t mean Israel doesn’t make mistakes. Nor does it mean the Palestinians are not suffering. It only points out that the beating heart of the conflict is in Palestinian attitudes towards Israel and not the other way around.

At one-point Ehab rejects the term ‘conflict’ as a description because Israel has the power and the Palestinians do not. He is mistaken. Almost all the power in this conflict is with the Palestinians. They just need to do what they have not been able to do for a hundred years. Accept the right of the Jewish state to exist. Once they do this, peace will quickly follow and Ehab’s ‘Nakba’ will come to an end. That step isn’t ours to take.

DC”

Source

Operation Entebbe 40 years on: A personal recollection

Rami Sherman (fourth from the left) with members of the Hardie family

In August, Major Rami Sherman (Retired) gave his fascinating story to a full house at the Air Force Museum in Christchurch.

He was an operations officer for the special forces unit that audaciously and successfully freed 102 hostages from Entebbe International Airport in 1976.

The story of this amazing mission has now become the stuff of legend in the history of Israel.

A combination of Palestinian terrorists and German anarchists hijacked an Air France flight that was originally scheduled to go from Athens to Paris.  They forced the plane to travel to Libya instead, where they refuelled.

They then made their way to Entebbe International airport in Uganda.  There, they were joined by additional terrorists, implying collusion with the Ugandan regime.

According to Sherman, the Israeli government initially felt that the French government was responsible for negotiating with the terrorists because the aircraft is legally considered French sovereign territory.

This changed, once the terrorists made their demands clear.  They required the release of 53  Palestinian and pro-Palestinian militants.  40 of them were prisoners within Israel.

At first, the Israeli military commanders were set against any kind of military action because there was a lack of concrete intelligence and the great distances involved created many logistical challenges.

Shimon Peres, the Minister of Defence insisted that Israel had a moral obligation to attempt a rescue, no matter what the risk.

The Prime Minister of Israel at the time, Yitzhak Rabin, said that if the military commanders were to put together a plan, he promised to seriously consider it.

The final green light for the operation was not given until the Hercules aircraft were well on their way to Uganda.

The aviation aspects were particularly challenging.  They had to organize somewhere nearby to refuel as they couldn’t travel from Israel and Uganda return on one tank.  They couldn’t guarantee the runway would be lit, so they would have to land in darkness.  MI6 convinced the Kenyans to open Nairobi airport for them.

Peres drafted his resignation, in case the mission was a failure.

Rami Sherman with a newspaper banner published at the time

After the mission was over, Idi Amin, the Ugandan dictator, arranged for the MI6 operative to be assassinated in retribution for the humiliation he felt.

Because of the crisis, they had to carry out the mission without regard to weather conditions.  Idi Amin was well known for being vindictive and wouldn’t hesitate to use deadly force to retaliate, so they had to set demolition charges on all the MIG fighters at the airport, so they couldn’t be used to give chase and shoot down the four C-130s they used.

They flew 30 feet above the ground most of the way to avoid radar, as many of the nearby countries were hostile to Israel and they did not want to risk the chance that the terrorists might receive advance warning of their arrival.  It was an eight hour flight so it certainly tested the stamina of the pilots.   Amazingly the runway lights were on when they arrived; the weather opened up near Uganda and the skies were clear.

When the terrorists decided to release the non-Jewish hostages, they separated the non-Jewish hostages from the Jewish hostages.  For the Jewish hostages, this evoked traumatic memories of the “selection” process adopted by the Germans during the Holocaust as they chose who would live and who would die.  The loud wailing from among some of the Jews distressed all the other hostages.  One of the hostages lost her mind.

A New Zealander and his wife, Colin and Nola Hardie were amongst the hostages.  Colin was the General Manager of the Christchurch Star.  He wrote down detailed descriptions of the terrorists, drew a layout of the terminal building, noted their routine for rotating the guards, as well as describing the experiences of the hostages on his shirtsleeves and arms.

He had to conceal what he was doing as there would be a very real risk that he would be shot if discovered.

When he was debriefed at Orly Airport, the officials said his information was like gold and would save many lives.

Rami often wondered how the intelligence he was given about what was going on inside the terminal building was so detailed.  Now he knew.

When Rami heard of this, he requested that we contact the family so that he could meet them.  Surprisingly, we tracked his family down and they were able to join us at the airport Museum and gave their story too.

During the crisis, the Hardie family were glued to the radio, as this was their only source of timely information.  At one stage, one of the bulletins said that the terrorists had changed their minds and were now going to execute the hostages.

One of their daughters was heavily pregnant at the time, and the intense anxiety caused her to go into premature labour.  Fortunately, they were able to arrest the labour at the hospital and the pregnancy went full term, with no harm to the baby.

Following their return, Colin gave many public talks about his experience.  Eventually he stopped giving them because he found reliving the experience over and over again too difficult.  He passed away at the age of 90 in 2012.

Nola came back a changed woman.  One of her daughters said that she became much more understanding and patient of others facing difficulty.

It was tremendously heartwarming to see Rami hug the family, as he showed his appreciation for the courage and bravery of Colin and Nola.  Who knows how many more would have died but for the intelligence that Colin was able to gather.

ABOUT THE AUTHOR

Tony Kan is the President of NZ Friends of Israel and a Business Consultant based in Christchurch.

UNSC Resolution 2334: History of the Land

The discussion generated by the passing of UNSC Resolution 2334 shows that many seem to have strange ideas about the history of the region, and the various historic and cultural claims made by various ethnic groups.

For example, one commentator bizarrely mentioned the “Khazarians.” How did they become relevant to this debate?

Here’s a potted history which reflects most sources.

In this modern age, fact checking is becoming a basic skill required of all participants in a free world.

Recognising Reality: The debate over Israel as a “Jewish State”

JewishStateIsraeli Prime Minister Binyamin Netanyahu’s position that a permanent status agreement resulting in a two state solution must include explicit Palestinian recognition of Israel as a Jewish state is rejected by Palestinian Authority (PA) President Mahmoud Abbas, and is a key point of contention in the peace process.

For Netanyahu, and for most Israeli Jews, mutual recognition of Jewish and Palestinian national rights is integral to the logic of a lasting agreement based on two states for two peoples.

Most Israeli Jews wish to preserve Israel’s current character as a democratic state with a Jewish majority; a state that allows Jews to express the universal legal right to national self-determination, but which also protects fully the rights of non-Jewish minorities.
At the Davos Summit in January, US Secretary of State John Kerry said: “We all know what the endgame looks like: … mutual recognition of the nation-state of the Palestinian people and the nation-state of the Jewish people.”

 

Why is this an issue now?

Since accepting the principle of creating a sovereign Palestinian state in 2009, Binyamin Netanyahu has stressed that a permanent status agreement must include Palestinian recognition of Israel as a Jewish state. In a recent statement he clarified that he wanted the Palestinians to “recognise the national rights of the Jewish people in the State of Israel.” While stating that this must be part of the final agreement, at no point has Netanyahu made this a precondition for talks with the Palestinians.

PA President Mahmoud Abbas has taken a firm stance against this demand, creating a significant obstacle in John Kerry’s search for an agreed framework for continuing talks.

 

What do Israelis mean by a Jewish state?

For Netanyahu, and for most Israeli Jews, mutual recognition of Jewish and Palestinian national rights in the territory west of the Jordan River is integral to the logic of a lasting peace based on two states for two peoples.

Most Israeli Jews want to preserve Israel’s character as it is today, as both democratic and Jewish. Israel today is ‘Jewish’ in the sense that it has a Jewish majority, allows that majority to express the universal legal right to national self-determination, and is open to Jews who wish to immigrate. This is no different to most other states which express the right of the ethnic majority to self-determination, whilst still protecting the rights of minorities.

Reference to a ‘Jewish state’ does not mean a state based on religious precepts, or a state which discriminates against non-Jews.

All Israelis today – both the 75% Jewish majority and non-Jewish minorities – enjoy equal rights before the law and freedom of religion. Non-Jewish minorities enjoy collective rights in education, language and religion. Discrimination based on religious or ethnic identity is illegal.

To maintain Israel’s Jewish majority, and its character as the nation state of the Jewish people, Israel wants Palestinian refugee claims to be resolved through the creation of a Palestinian state.

 

Why are the Palestinians resistant to this idea?

Rejection of Jewish national rights – indeed rejection of the idea that the Jews constitute a distinct national group – is deeply rooted in the Palestinian-Arab narrative. It is linked to the belief that all of Palestine is rightfully an Arab territory and that Arab refugees from the 1948 war and their descendants should have the ‘right of return’ to territory now within Israel’s borders.

However, Palestinians have not always been so opposed to recognition of the Jewish state. The Palestinian declaration of independence in 1988 referenced the UN 1947 Partition Plan, which explicitly refers to the creation of a Jewish and an Arab state side by side.

When former US President Bill Clinton addressed the refugee issue in his parameters for a peace agreement in 2000, he noted Israel could not accept a right to immigrate that would “threaten the Jewish character of the state,” adding that, “A new State of Palestine is about to be created as the homeland of the Palestinian people, just as Israel was established as the homeland of the Jewish people.” The PLO’s detailed response raised no challenge to this basic principle.

In a June 2004 interview with Haaretz, the late PA President Yasser Arafat was asked explicitly whether he understood that “Israel has to keep being a Jewish state.” He responded, “Definitely, definitely, I told them we had accepted [this] openly and officially in 1988.”

However, since Netanyahu has raised the profile of the issue, the PA leadership has become very resistant. They claim not only that it prejudices Palestinian refugee claims but that Israel’s demand threatens minority rights in Israel, or involves asking Palestinians to renounce their identity or history. Israel rejects these latter two objections.

 

What have world leaders said?

Secretary of State John Kerry: “We all know what the endgame looks like: … mutual recognition of the nation-state of the Palestinian people and the nation-state of the Jewish people.”

US President Barack Obama: “Palestinians must recognise that Israel will be a Jewish state.”

German Chancellor Angela Merkel: “We in the federal government support a two-state solution – a Palestinian state and a Jewish state of Israel.”

French President François Hollande: “France’s position is known. It is that of a negotiated solution for the State of Israel and the State of Palestine – both with Jerusalem for a capital – can coexist in peace and security. Two States for two peoples.”

British Prime Minister David Cameron: “Britain has played a proud and vital role in helping to secure Israel as a homeland for the Jewish people… imagine, as John Kerry put it: ‘mutual recognition of the nation state of the Palestinian people and the nation state of the Jewish people.'”

Canadian Prime Minister Stephen Harper: “We share with Israel a sincere hope that the Palestinian people and their leaders will choose a viable, democratic, Palestinian state, committed to living peacefully alongside the Jewish state of Israel … Our view on Israel’s right to exist as a Jewish state is absolute and non-negotiable.”

 

What is the historical background?

• The founder of modern political Zionism Theodore Herzl helped launch the movement with a pamphlet published in 1896 entitled Der Judenstaat (“The State of the Jews”). Following many centuries of antisemitic persecution in Europe, he and most other Zionist leaders envisaged a secular, democratic, Jewish majority state in which non-Jews would live as full and equal citizens.

• The British government committed to support “the establishment in Palestine of a national home for the Jewish people” in the 1917 Balfour Declaration. This goal received international legal sanction under the League of Nations Mandate granted to Britain in 1922, which gave recognition to, “the historical connection of the Jewish people with Palestine and to the grounds for reconstituting their national home in that country.”

• In 1947 the United Nations General Assembly approved with a two thirds majority a plan to partition Palestine into a Jewish and an Arab state. The proposal was accepted by the Jews but rejected by the Arabs, who then launched the 1947-48 Arab-Israeli War.

• Israel declared its independence on the basis of the UN resolution on May 1948. Israel’s first Prime Minister David Ben Gurion declared the establishment of: “A Jewish State in Eretz-Israel [the Land of Israel], to be known as the State of Israel,” which would ensure “complete equality of social and political rights to all its inhabitants.” The State of Israel was admitted to the United Nations in May 1949.

Source:  BICOM (British-Israel Communications and Research Centre)

Scarlett Johansson issues statement about Sodastream and Oxfam

The Huffington Post  |  By

Scarlett Johansson has been the subject of intense scrutiny since she became a brand ambassador for SodaStream, a company that has drawn criticism for operating a factory in an Israeli settlement in the West Bank.

In a statement released exclusively to The Huffington Post, Johansson says she “never intended on being the face of any social or political movement, distinction, separation or stance as part of my affiliation with SodaStream,” but wants to “clear the air.”

“I remain a supporter of economic cooperation and social interaction between a democratic Israel and Palestine,” the actress said. “SodaStream is a company that is not only committed to the environment but to building a bridge to peace between Israel and Palestine, supporting neighbors working alongside each other, receiving equal pay, equal benefits and equal rights. That is what is happening in their Ma’ale Adumim factory every working day.”

Oxfam International, which Johansson also promotes, had earlier criticized the actress over the SodaStream deal. “Oxfam respects the independence of our ambassadors,” a statement on the organization’s website reads. “However Oxfam believes that businesses that operate in settlements further the ongoing poverty and denial of rights of the Palestinian communities that we work to support. Oxfam is opposed to all trade from Israeli settlements, which are illegal under international law.”

In her own statement, Johansson made direct reference to Oxfam.

“As part of my efforts as an Ambassador for Oxfam, I have witnessed first-hand that progress is made when communities join together and work alongside one another and feel proud of the outcome of that work in the quality of their product and work environment, in the pay they bring home to their families and in the benefits they equally receive,” Johansson said. “I believe in conscious consumerism and transparency and I trust that the consumer will make their own educated choice that is right for them. I stand behind the SodaStream product and am proud of the work that I have accomplished at Oxfam as an Ambassador for over 8 years. Even though it is a side effect of representing SodaStream, I am happy that light is being shed on this issue in hopes that a greater number of voices will contribute to the conversation of a peaceful two state solution in the near future.”

A representative for Oxfam told the New York Times that the organization has not asked Johansson to abandon her relationship with SodaStream. Susan Sarandon has previously promoted the product.

SodaStream, which offers products that allow users to carbonate beverages at home, has said its West Bank factory employs 550 Palestinians who are afforded the same benefits as Israeli workers. The company has 25 factories around the world, and has released videos illustrating its claims that the West Bank factory operates in equitable conditions. An unnamed Palestinian worker disputed the claim that workers at the plant are treated well in a report published by The Electronic Intifada.

Johansson’s full statement is available below.

While I never intended on being the face of any social or political movement, distinction, separation or stance as part of my affiliation with SodaStream, given the amount of noise surrounding that decision, I’d like to clear the air.I remain a supporter of economic cooperation and social interaction between a democratic Israel and Palestine. SodaStream is a company that is not only committed to the environment but to building a bridge to peace between Israel and Palestine, supporting neighbors working alongside each other, receiving equal pay, equal benefits and equal rights. That is what is happening in their Ma’ale Adumim factory every working day. As part of my efforts as an Ambassador for Oxfam, I have witnessed first-hand that progress is made when communities join together and work alongside one another and feel proud of the outcome of that work in the quality of their product and work environment, in the pay they bring home to their families and in the benefits they equally receive.

I believe in conscious consumerism and transparency and I trust that the consumer will make their own educated choice that is right for them. I stand behind the SodaStream product and am proud of the work that I have accomplished at Oxfam as an Ambassador for over 8 years. Even though it is a side effect of representing SodaStream, I am happy that light is being shed on this issue in hopes that a greater number of voices will contribute to the conversation of a peaceful two state solution in the near future.

The U.S.-Iran Talks: Ideology and Necessity

The talks between Iran and the Western powers have ended but have not failed. They will reconvene next week. That in itself is a dramatic change from the past, when such talks invariably began in failure. In my book The Next Decade, I argued that the United States and Iran would move toward strategic alignment, and I think that is what we are seeing take shape. Of course, there is no guarantee that the talks will yield a settlement or that they will evolve into anything more meaningful. But the mere possibility requires us to consider three questions: Why is this happening now, what would a settlement look like, and how will it affect the region if it happens?

Precedents

It is important to recognize that despite all of the other actors on the stage, this negotiation is between the United States and Iran. It is also important to understand that while this phase of the discussion is entirely focused on Iran’s nuclear development and sanctions, an eventual settlement would address U.S. and Iranian relations and how those relations affect the region. If the nuclear issue were resolved and the sanctions removed, then matters such as controlling Sunni extremists, investment in Iran and maintaining the regional balance of power would all be on the table. In solving these two outstanding problems, the prospect of a new U.S.-Iranian relationship would have to be taken seriously.

But first, there are great obstacles to overcome. One is ideology. Iran regards the United States as the Great Satan. The United States regards Iran as part of the Axis of Evil. For the Iranians, memories of a U.S.-sponsored coup in 1953 and Washington’s support for the Shah are vivid. Americans above the age of 35 cannot forget the Iranian hostage crisis, when Iranians seized some 50 U.S. Embassy employees. Iran believes the United States has violated its sovereignty; the United States believes Iran has violated basic norms of international law. Each views the other as barbaric. Add to this that the ideology of radical Islamism regards the United States as corrupt and evil, and the ideology of the United States sees Iran as brutal and repressive, and it would seem that resolution is impossible.

From the American side, there is precedent for reconciling national differences: China. When the United States reached out to China in the 1970s, Beijing was supplying weapons to the North Vietnamese, who used them against American troops. China’s rhetoric about U.S. imperialism, replete with “running dogs,” portrayed the United States as monstrous. The United States saw China, a nuclear power, as a greater threat for nuclear war than the Soviet Union, since Mao had openly stated — and seemed to mean it — that communists ought to welcome nuclear war rather than fear it. Given the extremism and brutality of the Cultural Revolution, the ideological bar seemed insurmountable.

But the strategic interests of both countries superseded ideology. They did not recognize each other, but they did need each other. The relative power of the Soviet Union had risen. There had been heavy fighting between China and the Soviet Union along the Ussuri River in 1969, and Soviet troops were heavily deployed along China’s border. The United States had begun to redeploy troops from Europe to Southeast Asia when it became clear it was losing the Vietnam War.

Each side was concerned that if the Soviet Union chose to attack China or NATO separately, it could defeat them. However, if China and the United States collaborated, no Soviet attack would be possible, lest Moscow start a two-front war it couldn’t win. It was not necessary to sign a treaty of military alliance or even mention this possibility. Simply meeting, talking and establishing diplomatic relations with China would force the Soviet Union to consider the possibility that Washington and Beijing had a tacit understanding — or that even without an understanding, an attack on one of them would trigger a response by the other. After all, if NATO or China were defeated, the Soviets would be able to overpower the other at its discretion. Therefore, by moving the relationship from total hostility to minimal accommodation, the strategic balance changed.

In looking at Iran, the most important thing to note is the difference between its rhetoric and its actions. If you listened to Iranian government officials in the past, you would think they were preparing for the global apocalypse. In truth, Iranian foreign policy has been extremely measured. Its one major war, which it fought against Iraq in the 1980s, was not initiated by Iran. It has supported third parties such as Hezbollah and Syria, sending supplies and advisers, but it has been extremely cautious in the use of its own overt power. In the early days of the Islamic republic, whenever Tehran was confronted with American interests, it would pull closer to the Soviet Union, an atheistic country making war in neighboring Afghanistan. It needed a counterweight to the United States and put ideology aside, even in its earliest, most radical days.

New Strategic Interests

Ideology is not trivial, but ultimately it is not the arbiter of foreign relations. Like all countries, the United States and Iran have strategic issues that influence their actions. Iran attempted to create an arc of influence from western Afghanistan to Beirut, the key to which was preserving and dominating the Syrian regime. The Iranians failed in Syria, where the regime exists but no longer governs much of the country. The blowback from this failure has been an upsurge in Sunni militant activity against the Shiite-dominated regime.

But the arc of influence was interrupted elsewhere, particularly Iraq, which has proved to be the major national security challenge facing Iran. Coupled with the failures in Syria, the degradation of Iraq has put Iran on the defensive when, just one year earlier, it was poised to change the balance of power in its favor.

At the same time, Iran found that its nuclear program had prompted a seriously detrimental sanctions regime. Stratfor has long argued that the Iranian nuclear program was primarily a bargaining chip to be traded for guarantees on its security and recognition of its regional power. It was meant to appear threatening, not to be threatening. This is why, for years, Iran was “only months” away from a weapon. The problem was that despite its growing power, Iran could no longer withstand the economic repercussions of the sanctions regime. In light of Syria and Iraq, the nuclear program was a serious miscalculation that produced an economic crisis. The failures in foreign policy and the subsequent economic crisis discredited the policies of former President Mahmoud Ahmadinejad, changed the thinking of the supreme leader and ultimately led to the electoral victory of President Hassan Rouhani. The ideology may not have changed, but the strategic reality had. Rouhani for years had been worried about the stability of the regime and was thus critical of Ahmadinejad’s policies. He knew that Iran had to redefine its foreign policy.

The United States has also been changing its strategy. During the 2000s, it tried to deal with Sunni radicals through the direct use of force in Afghanistan and Iraq. The United States could not continue to commit its main force in the Islamic world when that very commitment gave other nations, such as Russia, the opportunity to maneuver without concern for U.S. military force. The United States did have a problem with al Qaeda, but it needed a new strategy for dealing with it. Syria provided a model. The United States declined to intervene unilaterally against the al Assad regime because it did not want to empower a radical Sunni government. It preferred to allow Syria’s factions to counterbalance each other such that neither side was in control.

This balance-of-power approach was the alternative to direct military commitment. The United States was not the only country concerned about Sunni radicalism. Iran, a Shiite power ultimately hostile to Sunnis, was equally concerned about jihadists. Saudi Arabia, Iran’s regional rival, at times opposed Islamist radicals (in Saudi Arabia) and supported them elsewhere (in Syria or Iraq). The American relationship with Saudi Arabia, resting heavily on oil, had changed. The United States had plenty of oil now and the Saudis’ complex strategies simply no longer matched American interests. On the broadest level, a stronger Iran, aligned with the United States, would counter Sunni ambitions. It would not address the question of North Africa or other smaller issues, but it would force Saudi Arabia to reshape its policies.

The Arab Spring also was a consideration. A mainstay of Washington’s Iran policy was that at some point there would be an uprising that would overthrow the regime. The 2009 uprising, never really a threat to the regime, was seen as a rehearsal. If there was likely to be an uprising, there was no need to deal with Iran. Then the Arab Spring occurred. Many in the Obama administration misread the Arab Spring, expecting it to yield more liberal regimes. That didn’t happen. Egypt has not evolved, Syria has devolved into civil war, Bahrain has seen Saudi Arabia repress its uprising, and Libya has found itself on the brink of chaos. Not a single liberal democratic regime emerged. It became clear that there would be no uprising in Iran, and even if there were, the results would not likely benefit the United States.

A strategy of encouraging uprisings no longer worked. A strategy of large-scale intervention was unsustainable. The idea of attacking Iran was unpalatable. Even if the administration agreed with Israel and thought that the nuclear program was intended to produce a nuclear weapon, it was not clear that the program could be destroyed from the air.

Therefore, in the particular case of Iran’s nuclear program, the United States could only employ sanctions. On the broader issue of managing American interests in the Middle East, the United States had to find more options. It could not rely entirely on Saudi Arabia, which has dramatically different regional interests. It could not rely entirely on Israel, which by itself could not solve the Iranian problem militarily. These realities forced the United States to recalibrate its relationship with Iran at a time when Iran had to recalibrate its relationship with the United States.

All Things Possible

The first U.S.-Iranian discussions would obviously be on the immediate issue — the nuclear program and sanctions. There are many technical issues involved there, the most important of which is that both sides must show that they don’t need a settlement. No one negotiating anything will simply accept the first offer, not when they expect the negotiations to move on to more serious issues. Walking away from the table for 10 days gives both sides some credibility.

The real negotiations will come after the nuclear and sanctions issues are addressed. They will pertain to U.S.-Iranian relations more broadly. Each side will use the other to its advantage. The Iranians will use the United States to repair its economy, and the Americans will use the Iranians to create a balance of power with Sunni states. This will create indirect benefits for both sides. Iran’s financial woes will be an opportunity for American companies to invest. The Americans’ need for a balance of power will give Iran weight against its own enemies, even after the collapse of its strategy.

The region will of course look different but not dramatically so. The balance of power idea does not mean a rupture with Saudi Arabia or Israel. The balance of power only works if the United States maintains strong relationships on all sides. The Saudis and Israelis will not like American rebalancing. Their choices in the matter are limited, but they can take comfort from the fact that a strictly pro-Iranian policy is impossible for the United States. The American strategy with China in the 1970s was to try to become the power that balanced the Soviet Union and China. After meeting with the Chinese, Henry Kissinger went to Moscow. Thus, in terms of bilateral relationships, U.S.-Saudi and U.S.-Israeli relations can stay the same. But it now creates another relationship and option for the United States. In the end, Iran is still a secondary power and the United States is the primary power. Iran will take advantage of the relationship, and the United States will manage it.

It is hard to imagine this evolution, considering what the United States and Iran have said about each other for the past 34 years. But relations among nations are not about sentiment; they are about interest. If Roosevelt could ally with Stalin, and Nixon with Mao, then it is clear that all things are possible in U.S. foreign policy. For their part, the Persians have endured for millennia, espousing many ideologies but doing what was necessary to survive and prosper. All of this may well fall apart, but there is a compelling logic to believe that it will not, and it will not be as modest a negotiation as it appears now.

The U.S.-Iran Talks: Ideology and Necessity is republished with permission of Stratfor.”

Mr Friedman views are his own and do not represent NZFOI’s opinions.